Dictionary Of Hindoo Religion

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Taamas
(1) Darkness.  (2) Ignorance.  (3) Name of one of the 14 Manvantars.  (3) One of the three Gun - Saatwik, Raajas and Taamas.

Taambool
Betel leaf. It is called Paan also.

Taamasik
(1) Based on ignorance and sloth.  (2) Related to Taamas Gun.

Taandav (Nritya)
Violent dance of Shiv.

Taantrik
Who practices Tantra, or which is related to Tantra.

Taap   
(1) Heat.  (2) Sorrows. There are three kinds of Taap - (1) Adhi-Bhautik Taap - Related to world. These sorrows are due to physical reasons, such as diseases; (2) Adhi-Daivik Taap - Related to Devtaa. These sorrows are given by Devtaa and Bhagavaan, like famine, no rains, flood, earthquake etc. (3) Adhyaatmic Taap - Related to soul. This type of sorrow is related to spiritual knowledge. When there are lots of things to know and only very few are known, that is called Adhyaatmic Taap. Adhi-Bhautik Taap can be relieved by taking medicine etc; Adhi-Daivik Taap can not be cured; and Adhyaatmik Taap can be removed only by knowledge.

Taaraa
(1) Star.  (2) Name of wife of King Baali.  (3) Name of Dev Guru Brihaspati.

Taat
(1) Father.  (2) A term of endearment for younger person also.

Taijas
One of the three Gun - Saatwik, Raajas and Taamas. Raajas is called Taijas also.

Taittireeya Upanishad
One of the 18 main Upanishad.

Tamo Gun
Tendency for ignorance and sloth.
One of the three Gun - Saatwik, Raajas and Taamas.

Tanaya
Son.

Tanayaa
Daughter, for example, Maya Tanayaa means daughter of Maya.

Tanmaatraa
(1) Subtle element.  (2) There are five Tanmaatraa - pleasures of Gyaan Indriyaan - touch, taste, seeing, sound, smell.

Tantra

Tap, Tapas, Tapasyaa        see also    Vairaagya
(1) Heat.  (2) Translated as penance, otherwise it literally means to glow, or to shine. In spiritual tradition it helps one to attain control over one's senses and mind, he becomes vibrant and overcomes his weaknesses. It is certainly different from penance or even austerity which usually implies self-mortification. The basic purpose of Tap is to win the feelings of opposites, such as heat and cold, pleasure and pain at physical level, and reveal the hidden powers of the body, mind and senses to become more creative in life. To tolerate difficulties and pain for Dharm. Leaving all wishes is also called Tap. Total dedication to desirable objective even if it entails physical and/or mental discomfort. Torturing one's body to please God is not Tap and is condemned by Geetaa - 17/5-6. (3) Prolonged meditation. (4) Austerity, practical (i.e., result-producing) spiritual discipline; spiritual force. Literally it means the generation of heat or energy, but is always used in a symbolic manner, referring to spiritual practice and its effect, especially the roasting of Kaarmik seeds, the burning up of Karm.

Tapovan
Forest inhabitation of meditators. Where people do Tap.

Tarakas
Quiver. In which arrows are kept. Arjun had two such quivers which were inexhaustible, given by Agni Dev when Arjun gratified him by burning Khaandav Van. He gave him Gaandeev bow and two inexhaustible quivers.

Tarpan
Tarpan means to offer water to one's ancestors, libations to the deceased. It may be daily, on Shraaddh day (annually) or on the death day etc.

Tattwa   see also   Panch Mahaa-Bhoot

Tattwa Gyaan
Elemental knowledge. Knowledge about Tattwa, means knowledge about Brahm.

Teekaa
(1) A mark, round dot, or a long mark, or a horizontal mark on forehead. These marks are different for different worshippers. The most common marks are one large dot, a small (about 1 and 1/2" long) vertical line, or three thin long lines, or three horizontal lines, or U shape lines. These marks are drawn by Rolee (red vermilion), or sandalwood paste, or Haldee (turmeric powder), or ashes (Vibhooti dedicated to Shiv). This is done to purify the worshipper's body and they are the representations of God's grace and power.
(2) When somebody is given an honor, he is applied this Teekaa. Rolee is used to put 1 and 1/2" long vertical line on the forehead and a couple of rice grains are also put on that line and is given some sweets and money.
(3) When a marriage is settled, Teekaa (clothes, sweets, money, some ornament) is given to groom from girl's side to confirm the relation.

Teerth,  Teerth Sthaan,  Teerth Snaan,  Teerth Yaatraa,  Teerth Yaatree

Tej (Geetaa, 16/3)
The power of good people. By the effect of that power even attached and low natured people do not behave in their way, rather they behave properly.

Thaakur
(1) Deity.  (2) Idol of deity.  (3) Ruler.

Tiddee
Locust.

Tikka    see    Teekaa

Til
Sesame seeds. (Bhavishya Puraan, p 83) says that sesame seeds have appeared from Kashyap's body part, and are very dear to Devtaa and Pitar. They are considered very sacred in Snaan, Daan, Havan, Tarpan, and food.

Tilak   see   Teekaa

Time   (includes Ways to Divide Time;   Brahmaa's Age,  Division of time in one day etc information)

Time Measurement in China
It is interesting to read this as how they divide their time.

Tiryak Yoni
All Tiryak Yoni are very low species, such as, worms, birds, creepers, animals, insects etc. 

Tithi    see also    Poorv Viddhaa

Titikshaa
Tolerating pain, trouble and sorrow, got through justice, is called Titikshaa. 
(Bhaagvat Puraan, 11/16)

Tongues of Fire      see also     Agni
There are seven tongues of fire - Kaali, Karaalee, Manojavaa, Sulohitaa, Sudhumra-varn, Sphulinginee, and Vishwaruchi. Vedic Rishi could see these seven colors of fire very clearly. They arise during the fire ceremony from the fire that is well-lit.

Trayodashee
The 13th day of the fortnight of Lunar calendar.

Tretaa Yug    see    Yug
The second of the four divisions of time - Sat Yug, Tretaa Yug, Dwaapar Yug, and Kali Yug.

Tri-Gun
Three Gun - Sat, Raj and Tam.

Tri-Bhuvan
Three worlds - Swarg, Paataal and Prithvi.

Tri-Bhuvanpati
The Lord of the three worlds - Swarg, Paataal and Prithvi; means Vishnu.

Tri-Lochan
Who has three eyes - Shiv.

Tri-Lok    see    Tri-Bhuvan

Tri-Pathagaa
Tri means three; Path means way; and Gaa means which goes. Which goes on three paths. Another name of Gangaa. Since Gangaa flows in three Lok, that is why she is called Tripathagaa. From 1st Shukla to 10th Shukla (10 days) she lives in Paataal Lok; from 11th Shukla to 5th Krishn (10 days) she lives in Swarg Lok; from 6th Krishn to Amaavasyaa (10 days) she lives on Prithvi.
(Naarad puraan, p 640)

Tri-phalaa
Mixture of three fruits - Harad, Bahedaa, and Aamalaa, all dried and ground. IT has a great medicinal value in Aayur Ved.

Trishanku
Trident of Shiv.

Trishnaa
The desire for having more women, sons, wealth etc materials in spite of having sufficient of them, is called Trishnaa. This is a very tangible form of Kaamanaa (desire).

Trishool
Trident.

Trishtup    see also    Chhand
A kind of meter for poetry.

Triteeyaa
The 3rd. The 3rd day of the 15-day Paksh.

Trivikram
Bhagavaan's Vaaman Avataar. He was born in Aditi's house as dwarf boy to take Swarg from king Bali who had become the king of the Tr-Lok. Then He went o bali and asked for three feet land and measured three Lok in His two feet.

Tryambak
Shiv - the three-eyed

Tulaa Daan    see also    Daan
Tulaa means balance (to weigh) and Daan means donation - giving something equal to one's weight.

Tulasee

Tureeya
Brahm.

Twa
One (in Vaidik Sanskrit only).

Tyaag and Tyaagee (Geetaa, 18/12)
(1) Divorce. (2) Resignation. (3) Surrender. (4) Abandoning or leaving something, for example "He has abandoned rice.", or "He has abandoned his children." Who does this Tyaag, he is called Tyaagee. Besides, according to Geetaa, whoever expects no fruits of his Karm, has no attachment with his actions, and has no ego in doing them, only he is Tyaagee.

Ubatan
Now a days people use soaps and other sweet smelling material while talking bath. In India in olden days it was very common, but even now many people use Ubatan while taking bath. Ubatan is a paste of flour, water, oil mixed with some herbs to clean the body and to make it beautiful.

Udaan   see also   Vaayu
One of the five Vaayu (air) living in the body. Breathing upward.

Udaar
Generous.

Udaas
Dejected.

Udaaseen
Indifferent. Neutral.

Udbhij
There are four types of taking birth in this world,  which are created according to one's Karm (actions) - (1) Udbhij (which are born by bursting out the Earth such as trees, and mountains etc), (2) Swedaj (which are born by sweat, such as bedbug etc), (3) Andaj (which are born from eggs, such as chicken, and many birds, fish etc; and (4) Jaraayuj (which are born with Naal attached to them such as human beings and many animals).

Uddand
Undisciplined. Troublemaker.

Udgaataa    see also    Yagya
There are four people to perform a Yagya - Hotaa, Adhwaryu, Udgaataa and Brahmaa. And when a Yagya is completed like this, it is called Chaaturhotra. (1) Hotaa to chant Rig Ved, (2) Adhwaryu to chant Yajur Ved, (3) Udgaataa to chant Saam Ved, and (4) Brahmaa to chant Atharv Ved. According to Bhaagvat 3/12 his Karm is Stutistom.

Udgeeth
(1) Chanting of Aum.  (2) Chanting of Saam Ved. Who chants saam Ved Mantra in a Yagya, he is called Udgaataa.

Udyaapan    see also     Paaran
Concluding part of a Vrat or Yagya etc. This concluding part may be at the end of the one Vrat or fast or day, or at the end of a series of Vrat or Yagya.

Ujjwal
Luminous. Glorious.

Ulkaa
Meteor.

Ulook   see also   Birds
Ulloo. Owl.

Umaa
Paavatee. Her other names are Durgaa, Satee, Gauree, Kaalee, Bhavaanee, Annpoornaa, Aparnaa. This name is mentioned in Ken Upanishad.

Unchchh Vritti
There are several ways to subsist upon - by earning; by begging; by taking the scattered grains from where it is sold; by taking scattered grains from the farm.

Unmaad
Insane.

Unmatt
(1) Intoxicated. (2) Insane. (3) Out of control.

Unmesh    see also    Nimesh
(1) Opening the eyes - it represents the beginning of the day of Brahmaa and the Creation. It is the creative aspect of God.

Upaadhyaaya       see also    Aachaarya,     Guru,  
(1) Spiritual teacher. 
(2) Who teaches only one part of Ved or Vedaang (from among six parts of Ved) for his living he is called Upaadhyaaya. (Bhavishya Puraan, p 15)

Upaakarm and Utsarjan
Beginning of Ved study. Utsarjan means - ending of Ved study.

Upaakhyaan
This is a joint word - Up+Aakhyaan. Up means smaller and Aakhyaan means story. Thus Upaakhyaan means a side story.

Upaasanaa
Upaasanaa is a combined word - Up means near, and Aasan means sit; thus Upaasanaa means to sit near Bhagavaan with Bhakti to offer his devotion. Worship.

Upabhog
(1) Enjoyment. (2) Consumption.

Upachaar
(1) Remedy. (2) Service. (3) Courtesy.

Upadesh
(1) Instruction. (2) Advice. (3) Preaching.

Upahaas
To make a mockery.

Upamaa
(1) comparison. (2) Simile. (3) A south Indian savory dish made out of semolina.

Upanayan      see also       Sanskaar
One of the 16 ceremonial rites of a Hindoo, after which the boy is called "Dwij" (born again). After this ceremony he is sent to teacher for education. This ceremony is normally performed at he age of 5-7 years od, when the child is ready to go school. It is surprising to know that Paarasee also follow this sacrament and call it "Naujaat" (corrupt word for Sanskrit word "Navajaat" meaning the same as new birth). In ancient times a sacred cloth was put on by the student at this time. The sacred thread is a variant of this cloth. This is the reason that Grihya Sootra do not mention about sacred thread.
(Aangiras, p 84)

Upanishad

Upasanhaar
(1) Epilog. (2) Conclusion.

Upavaas       see also       Vrat and Fasts
Fasting.

Upaveet
When Yagyopaveet is worn over left shoulder and under right arm, it is called Upaveet. A Brahmchaaree should wear his Yagyopaveet like this only. Whatever Dharm is don without tying Shikhaa and wearing Yagyopaveet, it is not methodical.

Ushaa
Dawn.

Utsarjan      see also       Upaakarm
Ending of Ved study.

Uttar
(1) North. (2) Reply. (3) Latter. (4) Future.

Uttar Meemaansaa   see   Vedaant,     see also   Poorv-Meemaansaa

Uttar Raamcharit
A drama written by Bhavabhooti depicting the latter period of Raam's life.

Uttarottar
Further and further.

Utsav
Festival. Festivity celebrations with pomp and show.

 

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Created and Maintained by Sushma Gupta
Created on 03/15/2006 and Updated on 12/19/2008
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