Source | The Crone's Book of Words |
Author | Valerie Worth |
When the white dog is out |
Source | The Grimoire of Shadows |
Author | Ed Fitch |
This rite is celebrated on February
2. The place of the meeting should be decorated with berries and
boughs of rowan, or mountain ash, if this is possible. If there be
singing, music and rhyme before the rite, it should concern the
quickening, the return of life, of new life. If there is dancing,
the Priestess and Priest shall see that it is slow and sensuous. The
meal before the ceremony should feature red-colored foods.
A small ship model of archaic design should be placed on the altar for this ceremony, symbolizing the return of the Goddess after many cold months, after many cold years, and after many cold centuries. The ship should be placed on the altar between the Goddess and the God figures. The Great Circle shall be cast in the usual manner. To begin the rite, the Priest stands before the Magic mirror to the north of the altar, holding the ship up before him. He looks within the mirror for the space of five heartbeats and calls:
The Priestess, from where she sits in the Eastern part of the Circle, responds in a low voice:
The Priest, still facing the mirror, says:
All:
The rite of Calling Down the Moon shall follow. Then the rest of the night shall be spent by all in divination with the mirror, with cards, with crystals, or with other means. Blackberry wine shall be drunk. Finally the Great Circle shall be closed. |
Source | The Grimoire of Shadows |
Author | Ed Fitch |
The following is of archaic Celtic
origin. On the surface it is a triple recital of the thirteen months
of the lunar year. Each word, however, is the name of one of the
sacred trees, which in turn each have deep philosophical and Magical
implications. Additionally, the thirteen, taken in sequence, tell in
rich detail the life of the Sacred King and the archaic Legend of the
Goddess. All Witches should know or be strongly encouraged to study
and research the hidden meanings behind this, working from the material
provided by the poet Robert Graves.
Prior to commencing the chant, all shall gather in the circle, with the implications of the chant being described by the Priestess or the Priest. There shall be a pause of thirteen heartbeats while all do meditate on what has been said, then the Priestess or Priest shall intone loudly and in a rich voice, the following. The chant shall be recited with all in the circle responding, three or nine times, as deemed appropriate. It shall be closed by the final invocation. If available, incense or Magical condenser may be thrown into the incense brazier. Then all shall remain silent for a while afterwards. Chant by Priest/Priestess with repeat by all the circle, slowly, and in sounding each letter long and resonantly:
Repeat three or nine times, as desired. Then close with Priestess or Priest calling:
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