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The Theory Of The Collapse Of Capitalism


THE NEW WORKERS MOVEMENT

It is understandable that Grossmann's book should have been given some attention by the spokesmen of the new workers' movement since he attacks the same enemy as them. The new workers' movement has to attack Social Democracy and the Party Communism of the Third International, two branches of the same tree, because they accommodate the working class to capitalism. Grossmann attacks the theoreticians of these currents for having distorted and falsified Marx's teachings, and insists on the necessary collapse of capitalism. His conclusions sound similar to ours, but their sense and essence are completely different. We also are of the opinion that the Social Democratic theorists, good theoretical experts that they often were nevertheless distorted Marx's doctrine; but their mistake was historical, the theoretical precipitate of an early period of the struggle of the proletariat. Grossmann's mistake is that of a bourgeois economist who has never had practical experience of the struggle of the proletariat and who is consequently not in a position to understand the essence of Marxism.

An example of how his conclusions apparently agree with the views of the new workers' movement, but are in essence completely opposed, is to be found in his theory of wages. According to his schema, after 35 years, with the collapse, a rapidly climbing unemployment appears. As a result wages sink well below the value of labour-power, without an effective resistance being possible.

"Here the objective limit of trade union action is given" (p. 599). However familiar this sounds, the basis is quite different. The powerlessness of trade union action, which has been evident for a long time, should not be attributed to an economic collapse, but to a shift in the balance of social power. everyone knows how the increased power of the employers' combines of concentrated big capital has made the working class relatively powerless. To which is now added the effects of a severe crisis which depresses wages, as happened in every previous crisis.

The purely economic collapse of capitalism which Grossmann constructs does not involve a complete passivity by the proletariat. For, when the collapse takes place the working class must precisely prepare itself to re-establish production on a new basis.


Thus evolution pushes towards the development and exacerbation of the internal oppositions between capital and labour until the solution which can come only from the struggle between the two classes is brought about (p. 599).
This final struggle is linked also with the wages struggle because (as was already mentioned above) the catastrophe can be postponed by depressing wages or hastened by raising them. But it is the economic catastrophe that is for Grossmann the really essential factor, the new order being forcibly imposed on men. Certainly, the workers, as the mass of the population, are to supply the preponderant force of the revolution, just as in the bourgeois revolutions of the past where they formed the mass force for action; but, as in hunger revolts in general, this is independent of their revolutionary maturity, of their capacity to take power over society and to hold it. This means that a revolutionary group, a party with socialist aims, would have to appear as a new governing power in place of the old in order to introduce some kind of planned economy.

The theory of the economic catastrophe is thus ready made for intellectuals who recognise the untenable character of capitalism and who want a planned economy to be built by capable economists and leaders. And it must be expected that many other such theories will come from these quarters or meet with approval there. The theory of the necessary collapse will also be able to exercise a certain attraction over revolutionary workers. They see the overwhelming majority of the proletarian masses still attached to the old organisations, the old leaders, the old methods, blind to the task which the new development imposes on them, passive and immobile, with no signs of revolutionary energy. The few revolutionaries who understand the new development might well wish on the stupefied masses a good economic catastrophe so that they finally come out of the slumber and enter into action. The theory according to which capitalism has today entered its final crisis also provides a decisive, and simple, refutation of reformism and all Party programmes which give priority to parliamentary work and trade union action - a demonstration of the necessity of revolutionary tactics which is so convenient that it must be greeted sympathetically by revolutionary groups. But the struggle is never so simple or convenient, not even the theoretical struggle for reasons and proofs.

Reformism was a false tactic, which weakened the working class, not only in crises but also in prosperity. Parliamentarism and the trade union tactic did not have to await the present crisis to prove a failure; this has been shown for the last hundred years. It is not due to the economic collapse of capitalism but to the enormous development of its strength, to its expansion over all the Earth, to its exacerbation of political oppositions, to the violent reinforcement of its inner strength, that the proletariat must take mass action, summoning up the strength of the whole class. It is this shift in the relations of power that is the basis for the new direction for the workers' movement.

The workers' movement has not to expect a final catastrophe, but many catastrophes, political - like wars, and economic - like the crises which repeatedly break out, sometimes regularly, sometimes irregularly, but which on the whole, with the growing size of capitalism, become more and more devastating. So the illusions and tendencies to tranquillity of the proletariat will repeatedly collapse, and sharp and deep class struggles will break out. It appears to be a contradiction that the present crisis, deeper and more devastating than any previous one, has not shown signs of the awakening of the proletarian revolution. But the removal of old illusions is its first great task: on the other hand, the illusion of making capitalism bearable by means of reforms obtained through Social Democratic parliamentary politics and trade union action and, on the other, the illusion that capitalism can be overthrown in assault under the leadership of a revolution-bringing Communist Party. The working class itself, as a whole, must conduct the struggle, but, while the bourgeoisie is already building up its power more and more solidly, the working class has yet to make itself familiar with the new forms of struggle. Severe struggles are bound to take place. And should the present crisis abate, new crises and new struggles will arise. In these struggles the working class will develop its strength to struggle, will discover its aims, will train itself, will make itself independent and learn to take into its hands its own destiny, viz., social production itself. In this process the destruction of capitalism is achieved. The self-emancipation of the proletariat is the collapse of capitalism.

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