Background:

Alitiena - Before the Invasion

Excerpt from "Guide to Ethiopia"
By Philip Briggs
Bradt Publications, UK


Note: For more on Alitiena and the Irob see the excellent paper by Souba Hais: Some Facts About the Irob. Also see the attached Situation Update Report by the Diocese of Adigrat; a report by Dr. Waters-Bayer: "Conflict causes suffering among the Irob people"

Eritrea invaded the Alitiena area in May 1998 as part of its escalation of the Badime aggression. Prior to May 1998, Alitiena had been part of Ethiopia. Italy never occupied Alitiena. Even the detailed Italian military maps prepared for the invasion of Ethiopia in 1935 show Alitiena within Ethiopia.

Because of the vague delimitation, disagreements occurred between Ethiopia and Italy on the precise location of the frontier. However during all this time (1902 to 1935), Italy never occupied Alitiena. It was never part of Eritrea.

Sixty years later, this all changed.

In May 1998, Eritrea resurrected the old border issue and attempted to create a new fact on the ground. The result was devastating for the local Erob community. Their lives have been smashed up in the name of Eritrean Nationalism.

While ignorant Eritrean braggarts in Europe and America tout the supposed power of the Eritrean army, the inhabitants of the Alitiena area now live a desparate existence - they have lost their homes and all their property, and many civilians have been killed.

The following description of Alitiena and the Erob country is by Dr. Ann Waters-Bayer, and was dated February 9, 1997.

(It should be noted that the Catholic influence in the Alitiena area is due to the activities of French missionaries who have worked in the area since 1846 - long before the creation of Eritrea. The headquarters of the Catholic church district which includes Alitena, is located in Adigrat)

- Dagmawi


IROB COUNTRY:
Extracts from a letter by Dr. Ann Waters-Bayer (dated February 9, 1997). Published in "Guide to Ethiopia" by Bradt Publications (1998).
Last year I travelled on foot in northeastern Tigre, in the vicinity of Alitiena near the Eritrean border on the rugged escarpment leading down from the highlands to the Red Sea, and marvelled at the way the local Saho-spaking Irob people are capturing soil with dry-stone walls and creating agricultural land where there was none before, in the midst of bare rock. The Irob are benefiting from erosion on the high plateau, and doing their best to capture soil before it disappears into the Red Sea.

During my wanderings in this area, I came across Catholic churches in Alitena, Aiga, Weratle, and Magauma. They are fine stone buildings and like Catholic churches everywhere, they seem disproportionately large for the surrounding population. But on the occasion of the major holidays, it is amazing how full the churches become. The services are seemingly interminable.

When I was there, a new stone church was being built by villagers in Adio burra, just below Mount Asimba, a wild and forested area that has served as the secret natural fortress of the Tigrean Peoples Liberation Front. On the other side of Mount Asimba is the ancient Ethiopian Orthodox church of Gunda Gunde, which for travellers who have not already got as far as Mount Asimba, is most easily approached from the south via Adigrat, Edaga Hamus, and Suba Sa'essi.

It is possible to get to Alitena by 4X4 along a road built 22 years ago by local people with their bare hands. It leads from Zalambessa on the surfaced road between Adigrat and Asmara. Besides the huge Catholic church in Alitena, it is interesting to see the small chapel built by the French missionaries when they started their work in Tigre in 1846. It is situated in the mission overlooking the town. On the opposite side of town, beside the church, is the sisters' convent and a beautiful Montessori kindergarten.

In the area around Alitena and the other parts of the Adigrat diocese, the local people have done impressive work in building footpaths - laying down stone, building up stone along cliff faces, or cutting the path directly into the cliff using only hammer and chisel. For anybody wanting to walk for several days through a spectacular landscape, perhaps with a donkey or mule to carry the load, these footpaths make the going much easier.

In Alitena there are several young men and women with 12 years of schooling who speak English and would gladly serve as guides for walking tours. Indeed, I hope this is one income-generating activity that they will be able to build up over time.

We ate fondue-like "tholoh" when we stayed in Irob farmers' homes during our visits to mountain hamlets. Another delicacy is the pure white honey from Alitena, which can be bought in Adigrat market and is well-known throughout Ethiopia.

Note from Philip Briggs: To read more about the origins of the soil catchment methods in this area, try to get hold of the July 1997 ILEIA Newsletter, which contains a detailed article by Abba Hagos Woldu and Asfaha Zigfa.




ATTACHMENT:


Situation Update Report
The Eparchy of Adigrat
Adigrat, Ethiopia
December 4, 1998

"...As the Diocese of Adigrat is one of the most victimized areas among the regions which are going through heavy social, economic, and physical sufferings due to the occupation of the Eritrean government soldiers, the faithful and priests of 15 parishes, schools and church properties are going through atrocious treatment in the last few months, never seen even during the last 30 years' civil war.

1. Thousands of people have left their homes during the continuous artillery shelling, and those who could manage to remain are forced afterwards to leave the villages without being able to take their property. Children and mothers are suffering of hunger and rainy season weather in slopes and places far away from homes. Old people are forced to be removed from their homes in some villages, and those who could not move are open to all kind of dangers.

2. To mention some of the troubles the parish priests are facing: the parish priest of Maichea was 10 days in prison; the parish priest of Kafna is brutally beaten up; the parish property of the parishes and priests of Aiga and Ingal are taken; and other priests in the parishes cannot fulfill their pastoral duties because they are forbidden to make visits neither to other parishes nor within their own parishes.

3. Over 1300 parishioners of Ingal Kidane-Mehret church in Ingal are all displaced from their homes because they are forced to leave the area; after the priest and the people have left, the church has remained without any services. Some people who have fled from the locality say that the soldiers have broken the sacristy door and have taken some property from inside the church.

4. Over 2000 school children are dispersed without finishing their yearly school program. School benches of the Catholic church, other school materials and biscuits destined for the poor students are taken by the Eritrean soldiers. In some parishes classrooms of our schools are turned into Eritrean army stores and living quarters. A new Church building at Halallisse has turned to similar use and its building materials looted.

5. Due to this situation, it has been impossible to continue the rural development activities which were running by the Catholic Church in the area. Private and communally grown trees are cut down and taken by the soldiers for trenches, firewood, and to other areas in Eritrea.

6. The homes and property of the thousands of the forcibly displaced families are being looted and used/abused.

We believe that it is a moral and human duty of the religious leaders and concerned bodies in Eritrea to put every possible moral pressure on the leaders who are responsible to and are a cause of the present conflict and atrocious human rights violation, withdraw to the previous border line and to handle their case of border claim in a civilized and legal way, so that the people in all occupied regions of northern Ethiopia, which includes our Diocese where the most basic right to live peacefully in their own land and homes - which has always been Ethiopia - could go back to their home places and settle down peacefully.

May Christ, the Lord of Peace, grant that the spirit of peace and love reign amongst our people."  

Abba Mesghenna Woldu

Coordinator

Adigrat Catholic Secretariat



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