The reasons for the Scotch
Irish exodus from Ireland were numerous and complicated. Loss
of the one hundred year leases they were originally granted by
the King of Ireland, high taxation, fever and sickness and, most
importantly, religious persecution, combined to make their adopted
homeland a less than hospitable host. The 18th century witnessed
a steady migration of the Protestant inhabitants of Ulster, and
by estimation a third of the population crossed the Atlantic
between the years 1718 and 1758. This exodus was led in large
part by several energetic and non-conformist Presbyterian ministers
who maintained ongoing communications with supporters in New
England from as early as the 1630s (see Reference Listing,
#38).
In fact, the first Armstrong I know of in America was a man named
Gregory Armstrong who arrived in Plymouth in 1630. This man later
married the widow of Mayflower passenger John Billington in 1638
(see Reference
Listing, #39).
On the map of Ireland the province of Ulster
gathers into a circle nearly a quarter of the territory of the
island. Its southerly boundary runs from Donegal Bay on the west
to Carlingford Bay on the east. In the center of Ulster lies
County Tyrone, with the counties of Donegal, Londonderry and
Antrim along its northern borders to fend the sea. This is the
heart of Scotch Irish country. South of County Tyrone are Fermanagh,
Monaghan and Armagh, counties not so closely associated with
the early Protestant migration. South of Monaghan, bordering
the Roman Catholic province of Leinster, is Cavan, and to the
east touching Armagh, lies County Down whose shores are less
than a dozen miles from Ayrshire in Scotland (see Reference
Listing, #38).
Throughout
the reign of Charles II, the harshness of the law in Scotland
and Ireland led to many plans for removal to America, and it
is known that small settlements of immigrants from these countries
were established in Maryland, Pennsylvania and the Carolinas
prior to 1685. Under Queen Anne (1702 - 1714) the Presbyterians
in Ireland again lost almost every advantage that had been gained,
and became by the Test Act of 1704 virtually outlaws. Their marriages
were declared invalid and their chapels were closed. They could
not maintain schools nor hold office above that of a petty constable.
During these years the Rev. Cotton Mather was in close touch
with religious and political affairs in both Scotland and Ireland.
At the time, he was the leading clergyman in Boston where religion
was the foremost force in education, society and official life.
It was his plan to settle hardy families on the frontiers in
Maine and New Hampshire to protect the towns and churches of
Massachusetts from the French and Indians. With the support of
Mather in New England and fellow Presbyterian ministers in Ulster,
interest in emigration to America began to build. By 1718, it
raced through Ulster like a fever and five ships with 200 emigrants
were known to have arrived in Boston harbor between July and
September of that year. Cotton Mather's dream of a great migration
from Protestant Ireland was coming true.
As in several
such great adventures, Armstrongs were very much in evidence
as related in the following narrative (see Reference Listing,
#38, Chapter 8):
Ferguson, captain of the Robert, was in town October 7th to
attend court; and this suggests that he may have lain in the
outer harbor during the time intervening between his clearing
from Boston and his attendance at court. With him on the voyage
from Ireland came John Armstrong, his wife and five children,
who were unable to convince the authorities in Boston that they
were self-supporting. Captain Ferguson was ordered before the
Court of General Sessions of the Peace to answer "for bringing
in his vessel and landing in this Town John Armstrong, his wife
and five children who cannot give Security to Indemnify the Town
as the Law requires." Ferguson's explanation that three
of the children were servants by indenture did not entirely satisfy
the Court, and it was Ordered that the said Ferguson carry the
said Armstrong wife and two youngest Children out of the Province
or Indemnify the Town." Finally the Captain and William
Wilson, at whose wharf they probably landed, became sureties
in L100 each that the Armstrong family, would not come back upon
the town for support. If this is the same John Armstrong who
later in the year heads a petition from the Scotch Irish settlers
at Falmouth, this is very good evidence that he, who certainly
came over from Belfast in the brigantine Robert, soon after went
in her to Casco Bay with the little company from the Bann Valley
(Ireland)..
Later, the
author goes on to say The party that left Boston for Casco
Bay, arrived there late in the season, and it proving to be a
very early and cold winter, the vessel was frozen in. Many of
the families, not being able to find accommodations on shore,
were obliged to pass the whole winter on board the ship, suffering
severely from the want of food, as well as of convenience of
situation. Prior to this period, the village of Falmouth,
located on the site of the present city of Portland, Maine, had
suffered from Indian raids, intense cold in winter, and the poverty
of its fishing population.
Upon their
arrival at Falmouth, John Armstrong and others at once sent
a petition to the government at Boston. This John Armstrong is
no doubt the indigent voyager on the Robert; in the wild life
on Cape Elizabeth his ability brought him forward.
Unfortunately,
his petition was denied, and the development of Falmouth languished.
History and tradition have left some record of those who remained
in Falmouth after the winter sojourners had gone on to Nutfield.
John Armstrong, signer of the petition, with Robert Means, who
had married his daughter, were certainly there, and Means settled
at Stroudwater, a village near Falmouth. The descendants of Means
became very prominent later in Massachusetts. Armstrong is said
to have had brothers Simeon, James and Thomas, who had grants
in or near Falmouth before 1721.
John Armstrong
had an infant son, James, and a son Thomas, born in Falmouth
in 1719. His brother, James, had Thomas, born in Ireland in 1717,
as well as John, born in 1720, and James, in 1721, both in Falmouth.
As is apparent
from the above, the "welcome" received by our ancestors
was not always a warm one (either figuratively or literally).
Early Scotch
Irish settlements were established at Worchester, MA, at Falmouth,
and at nearby Merrymaker Bay, which is formed by the Androscoggin
River entering the Kennebec. Several of these immigrants faced
extreme hardships from weather, low provisions and unfriendly
townspeople. While some took up permanent residence, several
of these early settlers are believed to have moved on to places
such as Londonderry in New Hampshire, Sutton, MA, Charleston,
SC, and elsewhere throughout Maryland, Virginia, Connecticut
and North Carolina. Several Scotch Irish settled in areas where
few of their countrymen lived and merged with the more English
Congregationalists (see Reference Listing, #38,).