The first Turko-Mongol Epic
While historians of certain
brands have often disregarded epics as a source of history, their value in
reconstructing the past cannot be underrated. The great Turko-Mongol empire of
Blue Turks or the Tu-Chueh set their entire epic down in stone and it remains
one of the most valuable sources of the early medieval history of Central Asia.
The history of the Blue Turks was inscribed on the funeral steles of their
great warrior Kultegin in the heart of Mongolia at Kosho-Tsaidam, on the banks
of the Orkhon river, in the old Altaic language (ancestor of later Turkic and
Mongolic), in the Runic script. Several parts of it survive and its translation
gives a dramatic glimpse of one of the early Altaic empires. I present the
present the translation as made by Thomsen in his work: "Alttuerkischen
Inschriften aus der Mongolei"
The bard narrates "When
the blue sky above and the dark earth beneath had been created, between them
arose the sons of Men. Amidst the sons of men arose my ancestors, Bumin
Kha'khan and Ishtemi Kha'Khan. They rose to be the masters of men, they
governed and established the empire of the Altaic peoples. In the four corners
of the world they had many a foe, but, launching expeditions with their cavalry
they subjugated people in the 4 directions. They made our foes bow their heads
and bend their knees before the banner of the Turks. In the East they conquered
as far as the forest of Qadir Khan in Manchuria, and in the West they conquered
as far as the Iron Gates of Transoxiana. Over all the land between these utter
most points the Blue Turks held sway. They were wise Kha'Khans favored by
Tengri the lord of High Heaven and the Goddess Umai. Their officers were wise
and the whole people were righteous. Thus stood aloft the flag of the Turks
topped with the image of the she-wolf. We restored the glory of the Turks that
fallen with the end of the Hun and Avar empires. The land of Byzantines,
Sassanians, Chinese and others were beaten flat by the hoofs of horses."
Thus did the Great Blue Turk empire blaze forth in 540 AD, as the next great thing of power from Mongolia, after the Huns had receded into history. In 552 at the height of their power emissaries from all over Asia and Europe sought the audience of the Kha'Khans Bumin and Ishtemi in their twin capitals at Tashkent and Orkhon. The Indian emissary from Gandhara, Gyanagupta was one of the ambassadors at the courts of the Kha'Khans. He sought aid of the Turks in repudiating the Chinese.
The epic then continues; "Their younger brothers and sons then became Khans.
These were born like their seniors and gradually their genius was lost. These
Kha'Khans without valor or wisdom sat on the exalted thrones of the Turks and
thus brought the dissolution of our empire."
Intercine conflict amidst the
descendents of the great Kha'Khans placed them in a precarious position. The 4
Indian cities of Central Asia of Agni, Kucha, Khotan and Khasgar, who were
their main partners, were also weakened by the Chinese forward action under the
imperialist emperor T'ai-Tsung (Hsuan Tsang, the so called Chinese pilgrim to
India, was actually one of his spies in the forward action to invade India). In
630 Tai-Tsung destroyed the Eastern half of the Blue Turk empire. In 648
T'ai-Tsung and his renegade Turko-Mongol ally Arshina Shoeuel destroyed the
Indic cities in central Asia and smashed the remnants of the Blue Turk armies
that came to their assistance. Shortly after that Tai Tsung's hordes poured
into Nepal, Bhutan and Bengal and destroyed the Indian kingdom of Tirabhukti.
As the Chinese conquest of Asia suddenly seemed a reality, Tai-Tsung died in
650, placing his son Kao-Tsung on the throne. Kao continued the campaigns
vigorously and in 659 destroyed the Western half of the Blue Turk empire and
returned to Peking thinking that he was the master of all Asia. There was a
single survivor of the Blue Turk royal clan- Qutlugh Eltrish Kha'Khan. He
declared himself Kha'Khan and set about reviving the nation spirit of the
Altaic peoples. The Kosho-Tsaidam epic continues on him:
"The whole mass of Turkic peoples in the land
watered by the rivers Selenga and Orkhon said: I was people with my own empire.
I was a people with my own Kha'Khans. Where are my Khans now? Thus speaking the
Turkic peoples decided to organize themselves to restore their fallen glory.
The evil Chinese said: We will annihilate the Turkic peoples and cut off their
posterity, and they set forth to destroy them. But the great god Tengri of High
heavens, god of our peoples, the revered gods of Earth and gods of Water,
protecting the Turkic peoples raised Kha'Khan Qutlugh Eltrish and his wife
Khatun Ilbilge as the rulers of the peoples. The Khan started with just 27 men,
the leader of a simple band. Then it became 70. Then the god Tengri, thunderer
in heaven, made the Khan's army as wolves and his enemies, ewes. His ranks
swelled to 700. He fell upon the Chinese reduced their troops in war and
dispossessed them. He reinstated the laws of the Altaic people and he fired the
hearts of the Blue Turks. He crushed other competing Altaic peoples. The
Kirghiz hordes and the Khaljis and their 9 hordes of Oghuz fell before the
arrows of Eltrish Kha'Khan in invasion of Siberia. The Quriqan of Siberia, he
deprived of empire and Khan. The 30 hordes of Tatars, and Khitai Mongols he
reduced to submission. Now all Mongolia bowed to him in unity, protected by
Tengri. The Kha'Khan Eltrish launched 47 campaigns in his life and fought
personally in 20 of them. He made as his Prime Minister Khan Tonyuquq who rule
astutely laying the law of the land."
When Mongolia had been taken by
the Blue Turks, they decided to go in for their epic showdown with China.
Tonyuquq brought the information that Kao-Tsung drunk in his over confidence
had neglected the army. So in 682 the Blue Turks opened hostilities against
China and invaded the Shansi province with 3 Tumens of cavalry marching each
under Qutlugh Eltrish, his younger brother, Qapaghan and the prime minister
Tonyuquq. In March 683 Qutlugh captured the city of Kweichow and secured the
Nanchow pass north west of Peking. Tonyuquq seized Ho-Pei and their armies met
encircling the Sui Yan district in
April. They devastated the city and marched against the Yuchow province sacking
it June and killing the governor. Qapaghan captured and killed the governor of
Fung Chow and the three armies converged on Lan Chow and invested it. With this
they had cleared the path for the raid of Peking. Kao-Tsung hearing the news
passed away in shock. His wife seized the Chinese throne and tried to fight the
Kha'Khan. In 684 the Blue Turks moved further into China and confronted the
imperial troops in 685. The Imperial Chinese Army met with a shameful defeat
and Turks seized much of North and Eastern China. In April of 687 Peking was
raided and the provinces around it were burnt. The Chinese empress sought the
aid of the Khan of the rival Turkic clan of the Tuergech in Semirechye on the
Ili river. However, Qutlugh Eltrish routed him and took him prisoner in 689
extending the Western reaches of the Blue Turk empire.
In 691 Qutlugh died and was
succeeded by his son Kultegin as sub-ruler with his brother Qapaghan as the
supreme Kha'Khan Qapaghan set the Blue Turks on the path to their final blaze
of glory. He continued the incessant raids deep into Chinese territory and
conquered several cities in North East China. In 700 AD he launched a fierce
assault on the provinces of Paoting and Chengting in NE China and slaughtered
1000s of Chinese troops after feigning retreat and forcing them into an ambush.
In 702 he marched on the Taichow province West of Peking and devastated it. In
706 AD he bypassed Peking and scored his greatest victory against the imperial
army of the Chinese led by the by imperial commander Sha-Ch'a Chung-Yi by
sacking in the Min Shan mountain ranges near Ningsia. Qapaghan's nephew
Kultegin stole the show in the great battle described in the epic on stone:
"We favored by Tengri, seeking destroy our great foes the Chinas, charged against Shacha. Kultegin mounted on his grey horse Tadiking-chur led the charge. After much fierce fighting his horse was slain under him. He then mounted the grey horse Ishbara-Yamatar and charged but that horse was also slain. Resolving to end the might of the China's Kultegin mounted the bay horse Kedimlig and charged. His bow was bent into a continuous circle discharging arrows without stop. He slew more than hundred Chinas with his arrowy showers. The Blue Turks inspired by the charge of their Tegin, fell upon the Chinas each one bringing down a score of them. This great battle is memory of many of you! O valiant Turkic Begs. That day we destroyed the whole Chinese army on the mountains of Minshan. Sacha's head we cut off. So great was the booty we captured, that naukers became slave owners and our serfs, serf owners. Such were conquests and such was the glory of our arms"
Having shattered the Tang
Empire, Qapaghan and his nephews Kultegin and Tengrida Bilge turned their
attention to the North East of Mongolia where their cavalries split up and
forded the rivers Onon and the Kerulen when they were frozen. They converged on
the domain of the Bayirku Turks, who had failed to accept their over lordship,
and annexed their territory. Then Tengrida Bilge and his brother Kultegin
marched north beyond the level of the Baikal towards the Upper Yenisei, where
the Yenisei Kirghiz lived. The Kha'Khan of the Kirghiz refused to submit to
Blue Turks, when the brother attacked him in a spectacular campaign, right in
the winter of 707AD. The Kirghiz thought that snow would deter the attackers
but brothers pressed on as the stone epic narrates:
"The snow lay to the depth of our spears, but KulTegin and his elder brother, the wise one, pressed on. We climbed the densely wooded Koegmen mountains with our horses and took our positions on its top. We saw the Kirghiz Kha'Khan and his army in the conifer forest yonder. We swooped on them like falcons. In the battle that followed Kultegin was surrounded by three great Kirghiz warriors, but one he slew with a single arrow shot from his bow. The two others closed in on him, but he slew both with his spear. As he was charging on his white stallion the lord of the Kirghiz brought him down. He rolled in the snow and his horse expired, but Tengrida Bilge brought him down with an arrow. Thus we slew the Kirghiz Kha'Khan and made the whole Kirghiz tribe our subjects"
Sogo Kha'Khan of the Tuergech
Turks near the Balkash lake proclaimed himself supreme lord of the Turks and
opposed Qapaghan. In 706 Qapaghan asked him to desist and opened negotiations. But
seeing him try to gain support from Lalitaditya, Qapaghan opened hostilities on
him in 711. He along with this nephews marched to the lake Balkash as the epic
narrates:
"The Tuergech were our people, but their Kha'Khan was lacked sense and opposed us, he failed to keep promises he had given us. So he had to be killed. We marched against the Tuergech, by climbing the Altai mountains under the cover of the woods, and fording the upper Irtysh. We swooped with our troops in surprise charge. Kultegin led the vanguard mounted on his grey charger Bashgu. The army of Sogo Khan came down upon us like fire and tempest, with the speed of their horses, and the showers of their fire tipped arrows. But we held our ground and Kultegin took aim and with an arrow brought down their Kha'Khan. With that, their ranks wavered and we charged conquering the Tuergech once and for all. Then we moved on to Karakol to fight the Qarluqs."
Qapaghan and his nephews then
devastated the Qarluq Turks and took their Kingdom to the west of Balkash. Then
they moved south and in 715 they attacked Lalitaditya. Lalitaditya inflicted a
crushing defeat on them that Kalhana describes as his victory against the
Turushkas. This defeat shook Qapaghan who was already aging and encouraged the
Bayirku Turks to revolt against him. They seized the territory around the Tula
river but Qapaghan marched against them and shattered their army. Proud over
his victory he was returning to the banks of Orkhon river where his capital
lay, when he was ambushed by another force of the Bayirku and the Kirghiz and
slain on July 22nd 716 AD. The Bayirku claimed his head as a trophy and sold it
to the Chinese.
The death of Qapaghan resulted
in serious unrest amidst the Altaic tribes, with each tribe claiming supremacy
in the empire. Qapaghan's son Boegue spent his time with the beverage cup,
when, Kultegin assassinated him and placed his elder brother Tengrida Bilge
Kha'Khan on the throne, with their old prime minister Tonyuquq (Kultegin’s
father-in-law) as their advisor. The 9 Oghuz tribes with the Khaljis at their
head, and the ancestors of the later day Osmans, rose in revolt in near the
Kerulen River. The 9 surviving Tatar tribes joined them in the unrest from the
south and from the east came the Uighur horde, and from the West the Qarluq
horde. They marched against Bilge Kha'Khan along the Kerulen, and challenged
his lordship over the Altaic peoples. Bilge sent his unstoppable brother to
hold the empire together in 716 AD. The stone epic narrates:
"The people of the Toquz Oghuz were my own peoples. But by a convulsion in heaven and on earth they became our foes. In one year we had to battle them 5 times. Kultegin mounted his white horse Azman and charged on the Khaljis at the van of the Oghuz. Their 6 great Baghaturs gave him battle from front. He ran his spear through them all killing each. In the melee they surrounded him and the seventh tried to take him, but he with lightning blow from his saber brought down the seventh. We won the battle, but the Altaic peoples were losing their unity and growing weary fighting each other. Had I, Tengrida Bilge Kha'Khan not toiled manfully with my younger brother Kultegin to uphold the banner, the Altaic people would have been lost."
After reestablishing unity Bilge
Kha'Khan spent his time as a monarch of peace. He discussed philosophy with
Panditas from India and Taoists from China. He was very impressed by these
concepts and wanted to establish a settled city and give up violence. However,
his wise vazir Tonyuquq warned him:
"The teachings of the
Indians and the Chinese that induce gentleness and humility are unsuited for us
warrior of the steppe. Mobility is our might, and thus we beat the Chinas even
if they outnumber us 100 to 1. We will pass into history if we lower our guard
by settling down in towns with monasteries in them."
Bilge Kha'Khan realizing the
truth in this wrote down the warning in the epic for generations of Altaic
peoples to follow. Thus he occupies the unique place in history of realizing
the true power base of the steppe peoples and laying it out clearly for them.
"The Chinas with silver and gold and sweet enticements draw the Altaic peoples into their style of life. Their lazy courts drew our peoples to them and as result many have died and have been ultimately conquered by the Chinas. Deserting the dark forest many looked toward the south saying I would settle in the plains. O Altaic peoples if you go and settle in that country, you will perish! But if you remain nomads in the forest of the Oetuekaen, where there neither riches nor cares, you will preserve an ever-lasting empire O Altaic peoples! All that I have to tell you I have written on enduring rock."
In 718 the Chinese got a new
Emperor, Hsuan Tsung who had imperialist designs decided to incite the Basmil
Turks who had settled in China to invade the Blue Turks. Bilge Kha'Khan marched
on them and beat them at Kucheng and went on to ravage the Chinese territory up
to Liangchow till the year 720, The Chinese then surrendered and signed a
complete peace treaty with the Blue Turks. Tonyuquq died in 721 shortly after
ratifying the peace treaty with the Chinese court. After that Bilge Kha'Khan
and Kultegin caused a great cultural efflorescence of the Turks with the
adoption of a formal script based on the old Iranian script of Sogdhiana. The
Khan's edicts were erected all over their empire. The only surviving ones are
from the Kosho Tsaidam in Mongolia and those of the Yenisei Basin in Siberia.
The laws and administration was standardized and their histories recorded.
Thus, when the Blue Turks seemed to be poised on the doorsteps of being a great
civilization the vicissitudes of the steppe brought their end. In 731 AD the
backbone of the empire Kultegin passed away. It was on the occasion of his
funeral that the great Kosho-Tsaidam steles, bearing the national epic of the
Turks, were erected by Bilge Kha'Khan, along with an elegy in the honor of his
brother. This site was 50 miles from Karaqorum that was later to be the capital
of Chingiz Khan. The Chinese emperor was so impressed by the valor of Kultegin,
that he chivalrously sent an embassy to attend his funeral and erected an
inscription eulogizing the prince. In 734 AD Bilge Kha'Khan and his son were
poisoned by one of his traitorous ministers. This sparked a tremendous
convulsion in central Asia. Their youngest brother Tengri Kha'Khan ascended the
throne and tried to rule with the help of Bilge Kha'Khan's wife as his adviser.
He held the empire in place for seven more years before a minister of his
killed him and ascended the thrones as Ozmish Khan. This immediately was
followed by the revolt of the hordes of Uighurs, the Qarluqs and the Basmil.
These even finally culminated in the ultimate dominance of Central Asia by the
great Uighur Kha'Khans and their destruction of the Chinese empire.
A brief sequence:
Huns->Blue
Turks->China->Blue Turks->[Arabs, Tibetans, various Turks,
China]->Uighurs->Kirghiz->Kitans->Mongols of Chingiz Kha’Khan
However, legacy of the Blue
Turks was lasting one- it gave the Turks and the Mongols the concept of a
Nation, ethnic identity and made them into a civilizational influence. Turkic
and Mongolic identity had not fully formed with the 2 great Huns empires- only
the war machine was in place. But the Blue Turks almost gave them
civilizational identity. Their rise was as momentous as the rise of the
Bharatas amidst the Indo-Aryans. However, the empire depended too much on the
heroes Bilge Kha'Khan and Kultegin and the wise Tonyuquq. They had already exhausted
themselves out in large part through their ceaseless military exploits
throughout their life. Their last blaze was ended in a critical period before
civilizational identity was completely established. They did pass their epic in
stone, and their administrative inventions including writing to the Uighurs,
who later passed it to the Mongols of Chingiz. However, it had not sunk deep
enough for the transformation of the entire Altaic people. Here lie the roots
of modern Turkey and the Central Asian Stans' identity and their identity
crisis goes back to the sooner than expected deaths of Kultegin and Bilge
Kha'Khan. Modern Mongolia's lack of impact in the world also traces its roots
to these little known events of history.
Images
-Map
of the Blue Turk Empire and wars