First
speech
``Kyrie,
I eulogize the archons
of the Panethnic Numismatic Thesaurus and the Ecumenical Trapeza for
the orthodoxy of their axioms, methods and policies, although there
is an episode of cacophony of the Trapeza with
Hellas
.
With enthusiasm we
dialogue and synagonize at the synods of our didymous Organizations
in which polymorphous economic ideas
and dogmas are analyzed and synthesized.
Our critical problems
such as the numismatic plethora
generate some
agony and
melancholy. This phenomenon is characteristic of our epoch. But, to
my thesis, we have the dynamism to program therapeutic practices as
a prophylaxis from chaos and catastrophe.
In parallel, a
panethnic unhypocritical economic synergy and harmonization in a
democratic climate is basic
. I apologize for my
eccentric monologue. I emphasize my eucharistia to you Kyrie, to the
eugenic and generous American Ethnos and to the organizers and
protagonists of this Amphictyony and the gastronomic
symposia.
Mr
Xenophon Zolotas
Second
speech
``Kyrie,
It is Zeus' anathema on
our epoch for the dynamism of our economies and the heresy of our
economic methods and policies that we should agonise between the
Scylla of numismatic plethora and the Charybdis of economic
anaemia.
It is not my
idiosyncrasy to be ironic or sarcastic but my diagnosis would be
that politicians are rather cryptoplethorists. Although they
emphatically stigmatize numismatic plethora, energize it through
their tactics and practices.
Our policies have to be
based more on economic and less on political
criteria.
Our gnomon has to be a
metron between political, strategic and philanthropic scopes.
Political magic has always been antieconomic.
In an epoch
characterised by monopolies, oligopolies, menopsonies, monopolistic
antagonism and polymorphous inelasticities, our policies have to be
more orthological. But this should not be metamorphosed into
plethorophobia which is endemic among academic
economists.
Numismatic symmetry
should not antagonize economic acme.
A
greater harmonization between the practices of the
economic and numismatic archons is
basic.
Parallel to this, we have to
synchronize and harmonize more and more our economic and numismatic
policies panethnically.
These scopes are more
practical now, when the prognostics of the political and
economic barometer are
halcyonic
. The history of our
didymous organisations in this sphere has been didactic and
their gnostic practices will always
be a tonic to the polyonymous and idiomorphous ethnical
economics
.
The genesis of the
programmed organisations will dynamize these policies. I sympathise,
therefore, with the aposties and the hierarchy of our organisations
in their zeal to programme orthodox economic and numismatic
policies, although I have some
logomachy with them.
I apologize for having
tyrannized you with my hellenic
phraseology
.
In my
epilogue, I emphasize my eulogy to
the philoxenous autochthons of this cosmopolitan metropolis and my encomium to you, Kyrie, and the
stenographers
.''
Mr
Xenophon Zolotas