V. THE OUTSIDE: MALE FACIAL
HAIR
Before leaving the males and hairstyle altogether, I
would like to touch on facial hair. I
know this opinion will not find favor with some, but I base Christian standards
on Scripture, next logic, and lastly being reasonable according to
experience. If there is direct
Scripture, then there is no need for logic or being reasonable. But, I have read the Bible from end to end
several times and studied Scriptures for hundreds of hours and I do not know of
one Scripture directly or indirectly condemning facial hair. Therefore, I will say up front, I find no
scriptural argument for or against facial hair.
There are some Scriptures that mention the beard and the
act of shaving. One example is Isaiah
7:20 which states, "In the same day shall the Lord shall shave with a
razor that is hired, namely, by them beyond the river, by the king of Assyria,
the head, and the hair of the feet: and
it shall also consume the beard."
But this Scripture doesn't condemn nor condone facial hair. In fact, it is used symbolically. This Scripture is concerning the invasion of
Judah by the armies of Assyria and Egypt in which the destruction would be as
clean as a man shaving with a razor (Dake's Bible, pg 686).
Another example is that of Joseph in Genesis 41:14
"Then Pharaoh sent and called Joseph, and they brought him hastily out of
the dungeon: and he shaved himself, and
changed his raiment, and came in unto Pharaoh." According to Finis J. Dake, shaving was a disgrace in
Palestine and many other eastern nations, but a very strict custom of the
Egyptians who detested long beards. The Egyptians let the hair of their head and beard grow
only when they were in mourning, shaving it off at other times (Easton’s Bible
Dictionary).
Dake
continues that Joseph conformed to the prevailing custom and did all he could
to be accepted by Pharaoh. Hebrews
shaved as a sign of mourning. Egyptians
let their beards grow only when mourning; and had a custom of using false
beards of plaited hair and of different sizes, according to the rank of the
wearer (Dake's Bible, pg 40).
Therefore, Joseph not wanting to offend the Egyptian Pharaoh shaved
before going before him.
All that we can conclude from these Scriptures is that it
is a good idea if you are called before the Pharaoh after being in a dungeon
for a few years, you might want to shave (especially if the Egyptians detested
beards) and put on some nice clothes.
If, in God’s eyes, having a beard was wrong for Joseph when coming
before Pharaoh, it was wrong to wear it in the dungeon assuming shaving was a
privilege allowed in the dungeon. Being
that Joseph was in charge of the place, surely he could have shaved in the
dungeon and would have if it were wrong to have facial hair.
Several other well know Bible characters had beards. David in First Samuel 21:13 made out as if
he was mad and "let his spittle fall down upon his beard." Aaron, the high priest, is spoken of in
Psalm 133:2 as having precious ointment running down his beard. It was a disgrace for David's servants in
Second Samuel 10:4 when an enemy shaved half of their beards off in an act of
defiance. They were very ashamed and
David allowed them to "abide at Jericho" until their beards grew
back.
In Ezra 9:3, Ezra sat down and plucked off the hair of
his head and his beard in disgust when he heard how the Israelites had mingled
in marriage with the heathen nations about them. And of course the most famous Scripture concerning the plucking
of facial hair is that of the Lord Jesus Himself. Isaiah prophesied in Isaiah 50:6 how Christ would give His back
to the smiters, and His cheeks to them that plucked off the hair. I know there are those who might argue that
Christ grew this beard while being on trial, but who can grow a beard in a
matter of hours which can be plucked out?
Please don't accuse me of reverting back to a long hair Jesus with a
long flowing beard as depicted in paintings.
I am just discussing what is clearly written in Scripture. And, that is, Christ had a beard long enough
to be plucked during the time of His trial, mocking, and crucifixion. To produce a beard that could be plucked
would take a matter of several days, more like two or three weeks.
Then there is a long list of bearded men who have been
instruments of God in great revivals that have influenced cities, states,
countries, and even the world. Let’s
consider the ministry of Charles G. Finney.
Some would refer to him as America’s most powerful revivalist. An estimated 500,000 persons were saved
through his ministry. Preachers who
have read his book “Lectures on Revival” and applied the principles have
experienced revival. Jonathan Goforth,
the outstanding pioneer missionary, attributed “the great revival in China
(1906) to the application of the principles he found in Finney’s books”
(Bernard R. DeRemer, The Greatest Revivalist). I could not imagine myself walking up to Charles G. Finney and
telling him that God could use him if he would just shave.
I am unclear as to where the teaching that the male must
be clean-shaven originated as a Holiness standard. I fear it came from the same thinking that tells men that they cannot
receive the baptism of the Holy Ghost if they part their hair down the
middle. It is thinking along these
lines that lays the Holiness standard open to ridicule. If we have no Scripture, we must resort to
logic, if there is no logic, we must look at being reasonable according to
experience. It is not even reasonable
to prohibit a preacher from "your pulpit" because he has facial hair,
but this is the case in some churches.
Are we building our standards on Scripture or on traditions of men?
Now that I have resorted to the use of the phrase
"traditions of men," I am sure there are some who would bring up the
Scripture II Thessalonians 2:15 "Therefore, brethren, stand fast, and hold
the traditions which ye have been taught, whether by word, or our
epistle." The Greek word for
traditions, paradosis (Strong's 3862) is also translated as ordinances
in I Corinthians 11:2 "Now I praise you, brethren, that ye remember me in
all things, and keep the ordinances, as I delivered them to you." By these Scriptures, some would insert
numerous standards or actions saying they are among the traditions that we have
been taught. I must then ask, "Who
taught you?" In this case, it was
Paul who was doing the teaching under the inspiration of the Holy Ghost. And, he said the traditions that he spoke of
were either "by word or our epistle."
Now if the traditions he speaks of are written in an
epistle, and we have the epistles that make up much of the New Testament, then
we would expect to find something about those traditions that we should
keep. I find many things within the
epistles which are to be observed and passed on (traditions), some of which I
have already entered discussion on and some others I will discuss as I progress
in the paragraphs ahead. However,
again, I find nothing on males wearing facial hair. Could being clean-shaven then be among the traditions of which
Paul spoke? If so, while he elaborated
on several traditions, he failed to mention anything about facial hair.
Jesus Himself was accused of transgressing tradition when
he and his disciples did not follow a meticulous hand-washing ordinance
followed by the Pharisees (Matt. 15:2).
This tradition had no doubt been passed down by a group of well meaning
Jews, but Jesus contended that the Jews were "teaching for doctrines the
commandments of men" (Matt. 15:9). This is a mistake we want to avoid if at all possible. It is easy to fall into this trap when we go
beyond what God has required.
Please don't get the wrong impression here as I continue
to make an attempt to clearly define what God requires of us by using
Scripture. This particular discussion
of this aspect of the outside has grown much larger than I expected, but I feel
as though I have opened a "can of worms." Now that I have, I want to do justice to the discussion on my
part. Please bear with me a little
longer.
One argument in this case of male facial hair is that the
male is exhibiting pride. I think this
argument could be used in many situations.
Pride can take on many forms.
One can be proud of their expensive, leather-bound Bible. I mean, have you seen how some sport their
sword? Do we then go leather less on
Bible covers? Certainly, pride is to be
shunned in all cases. But, if the
individual does not have pride in the facial hair, this argument ends. Even if one man expresses pride through the
wearing of facial hair, we cannot logically conclude that facial hair on all
men is a form of pride.
Another foundation for limiting males with facial hair is
the observation that often males with facial hair also may have unseen inner
spiritual problems that are some how manifested outwardly by the growing of a
beard or mustache. I give witness
myself that I have seen men who grow a beard or mustache when they begin to
slip in their faithfulness to God and family.
I've even said myself that a sporty beard, a gold chain, and a shirt
with a couple of the top buttons open seem to indicate someone is having some
difficulty with their masculinity and/or spirituality.
But, is this a stereotype? I am personally acquainted with men who have facial hair of whom
I have great respect. I have seen more
clean-shaven men backslide than those with beards. There was no change in their outward appearance. Something had gone wrong on the inside. Do we unfairly target the men with facial
hair? I started out saying, "The
outside is the easy part." The
outside can be a barometer of the inside, but we must be careful in our
judgments. We could be wrong in some
situations.
To conclude this matter and move on, there is no direct
scriptural basis to condemn facial hair on males. Looking to nature, we must ask, "Why did God create the male
with the ability to grow facial hair?"
I believe it contributes to the distinction between the sexes. It may even be more proper from this
viewpoint that the norm should be for males to have facial hair in order to
maintain the distinction of sexes. I
addressed distinction of sexes in other arguments concerning dress and hair.
Furthermore, if it is wrong for men to have facial hair
and God gave men the ability to grow facial hair, then, wouldn’t God be
tempting men to sin by growing facial hair?
But, God does not tempt man to sin.
James 1:13 “Let no man say when he is tempted, I am tempted of God: for
God cannot be tempted with evil, neither tempteth he any man:” Wouldn’t such a situation be the same as
making a brother who is delivered from smoking carry a pack of cigarettes in
his shirt pocket yet dare him to touch them?
I don’t think God created a situation that puts the male in the position
that he must shave or sin.
However, as one minister pointed out, "What Holiness
circle would you be able to effectively minister in with facial hair? You would automatically create a hardship
just for the sake of doing it your own way." Justification for falling in line with demands of men can be
found indirectly on practically any matter in I Corinthians 10:32-33 when Paul
said, "Give none offense, neither to the Jews, nor to the Gentiles, nor to
the church of God: Even as I please all
men in all things, not seeking mine own profit, but the profit of many, that
they may be saved."
In this situation, it may be more profitable for an
individual to submit to the traditions of men, even if they have no scriptural
basis, if they find themselves in such a case.
Some of these non-Biblical by-laws are very well entrenched and to
resist conforming to the peer pressure, which is often the force being used,
may damage one's effectiveness as a witness of the gospel of Jesus Christ.
But, I am not trying to define and discuss the outside
and the proper appearance by the traditions of men. Adding to that which is scriptural has created enough division in
the Church and too much justifiable scorn from the world. My attempt is to adhere to Scripture and as
I have said, there is no condemning Scripture on this topic. Therefore, I pray I am not the one who
condemns my brother for exercising the right to grow facial hair for which it
cannot be argued against that God created that ability in Adam and not one
Bible prophet, including Christ himself condemned the practice. And, if I condemn such a brother, where do I
stand with God?