XII. THE OUTSIDE: ADDING TO THE BODY, COSMETICS
Now I want to move on to another questionable topic. Is it acceptable to apply cosmetics if it is
done with “moderation”? Or, is it
altogether wrong to use cosmetics? Are
there any examples of cosmetic use in the Bible? What principles do we find when we look to the Bible concerning
the use of cosmetics?
I briefly return
to my previous argument that Adam and Eve were perfect at creation and needed
no further constructive work in the form of adding jewels or even
painting. Our eyebrows and eyelashes
were formed for a specific purpose.
They are there to protect and shield the eye from small particles such
as dust that would otherwise make its way into our eye. Yet females, for the most part, want to
accentuate them and decorate themselves.
What purpose is served in such a practice? Along with the eyebrows and eyelashes, there is the eye shadow
itself for the surrounding eye socket.
And then there is lipstick for the lips and rouge for the cheeks. How can we interpret all this effort to
paint the face and highlight the eyes?
The eyes are a very significant part of the body. Obviously, they are our visual organs by
which we can see, but the eyes are also capable of nonverbal
communication. We transfer many
thoughts and emotions through our eyes.
We are all familiar with the raised eyebrow of inquiry or surprise, winking
an eye which can have different meanings such as a friendly gesture or even
flirtation depending upon the context of the action, and many other messages
that can be communicated with the eyes.
There is even significance in Scriptures placed on the eyes in Proverbs
6:24-26 “To keep thee from the evil woman, from the flattery of the tongue of a
strange woman. Lust not after her
beauty in thine heart; neither let her take thee with her eyelids. For by means of a whorish woman a man is
brought to a piece of bread: and the adultress will hunt for the precious
life.”
How can she “take thee with her eyelids”? The eyelids possess very little physical
strength and no mental strength on their own.
How can they “take” a man? “This
verse makes it clear that the purpose of making the eyes stand out, is to get a
man’s attention, and to break down his will” (Liberty Gospel Tracts). So there appears to be some mysterious power
in the eyelids.
I return for the last time to the Book of Enoch, which I
have quoted with a caution in previous sections. Here is a portion of chapter eight: “1 And Azazel [A fallen angel referred to by Enoch.] taught men
to make swords, and knives, and shields, and breastplates, and made known to
them the metals of the earth and the art of working them, and bracelets, and
ornaments, and the use of antimony, and the beautifying of the
eyelids, and all kinds of costly stones, and all 2 colouring tinctures.
And there arose much godlessness, and they committed fornication, and they 3
were led astray, and became corrupt in all their ways” [Underlining added for
emphasis.]. I used this same quote
before when discussing jewelry and enchantments. At that point, I purposely did not call attention to the phrases
that I now highlight. I wanted to save
them for this section. According to
Enoch, the fallen angels taught the practice of enhancing the face and eyes by
painting up.
It is amazing how something so weak as an eyelid, when
highlighted in a particular fashion to send a provocative message, can be
stronger than a strong man’s will. “The
alluring power of the wanton woman is conceived of as centered in her eyes”
(International Bible Encyclopedia vol. 3).
Apparently, there is a sort of “charming” effect upon the man who is
taken by her eyelids. The writer of the
Scriptures here, probably Solomon, cautions men to beware of this “evil woman”
and to especially aware of her tongue [verbal messages], her beauty, and her eyelids
[nonverbal messages].
Next we encounter a related verse in Proverbs 7:10 “And,
behold, there met him a woman with the attire of an harlot, and subtil of
heart.” So what is the attire of a
harlot? Well, according to Proverbs
6:26, a “whorish woman” was the one alluring men and she had done something to
her eyelids to make them stand out. So
I would expect this woman described as a harlot to have painted eyelids in
order to enhance her objective of seducing a male subject. I would expect her to exhibit other
identifying characteristics that I have presented in previous sections. Perhaps her hair was cut in an identifying
style and her clothing as well would send the message that she was for
sale.
Surely in today’s modern society, we have a stereotype of
the harlot’s attire. She would be clad
in tight, skimpy clothing (revealing), painted up (charming), and decked out
with jewelry (seducing). “When a woman
accents the features of her face with cosmetics or paints, adorns herself with
gold and pearls and costly array in an effort to accent the feminine charms,
seeking to be attractive, she is enticing” (Principles of Purity, Bill
Burkett). Why then do so many females
dress the role just described and do so in the context of a worshipping
congregation calling themselves Christians?
Is this Christ-like? These are
the very characteristics that we have been admonished by Scriptures to avoid. Therefore those who would tell the world
that they are Christian should avoid these practices.
Then there is the infamous Jezebel. We couldn’t discuss these matters concerning
cosmetics and not make reference to her.
Almost everyone knows what it means to be called a “Jezebel.” Not many, if any, daughters bear this name
due to its very negative connotation.
In II Kings 9:30 we find her at the end of her terrorizing reign decking
herself out as was probably her common practice: “And when Jehu was come to
Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and
looked out at a window.” According to
Barnes’ Notes, painting her face means that she “put
her eyes in antimony— i.e., dyed the upper and under eyelids, a common practice
in the East, even at the present day. The effect is at once to increase the
apparent size of the eye, and to give it unnatural brilliancy.” And, “to tire” the head is to adorn
it (Easton’s Bible Dictionary). That
sounds to me like broided hair which I discussed in a previous section.
Did Jezebel adorn herself in such manner to try to
“charm” Jehu? Some say yes, others say
no. “Jezebel in oriental fashion
painted her eyebrows and eyelashes with black antimony, to heighten the
splendour of the dark eyes, and so to present an imposing appearance to Jehu
and die as a queen; not to charm him” (Fausset’s Bible Dictionary). I don’t think there was much hope for
Jezebel and she knew it. It looks like
she wanted to die as she lived, in a defying way.
Was Jezebel inherently wicked
because of the way she painted her eyelids and the way she fixed her hair? No.
She was wicked and rebellious and therefore purposely rebelled against
modesty and flaunted herself through her makeup practices. Along with being known eternally for her
wickedness, she will be known by, and associated with, her face painting. “Jezebel
has stamped her name on history as the representative of all that is designing,
crafty, malicious, revengeful, and cruel.
She is the first great instigator of persecution against the saints of
God. Guided by no principle, restrained
by no fear of either God or man, passionate in her attachment to her heathen
worship, she spared no pains to maintain idolatry around her in all its
splendour” (Easton’s Bible Dictionary).
Bill Burkett gives three good reasons to avoid cosmetics
from his writing Salt Guide to Practical Holiness
Old Testament Ecclesiastes:
1. “To be cosmetically minded is to be
artificial, to be phony. It is to make
oneself look good by appearance from the outside, it is attraction to
self.” 2. “ The cosmetics are a sensual
practice to create attraction to self with erotic intent. It is sensual or it would not be so vital
to and characteristic of prostitutes.
It is the placing of importance on the sensual, visible self rather than
upon the qualities of inner character.”
3. “Cosmetics are extravagant inasmuch as they are non-essential, and
therefore a waste of time, substance and money. As God looks from heaven, He sees waste as a corporate thing. He can see the collective losses (in souls, progress, food and
clothing) by such practices.”
There are many reasons then to be conservative and refuse
to add to, or delete from, the body, based on Scripture and logic. Therefore these practices of painting up
which have been discussed are not acceptable for those who call themselves
Christian. So we have to ask, what is
the basis for the desire to wear jewelry and pierce or paint the body when it
clearly has no benefits whatsoever? I
would group this desire under two broad headings: pride and rebellion. Of
course, the two are related. Satan was
first consumed with pride, which then lead to his rebellion. The process is often the same in
mankind.
Lastly, there is nothing more
beautiful than Holiness men and women, boys and girls, who adhere to a
conservative appearance and lifestyle in an effort to please God. I want to conclude this section with a word
from Adam Clarke’s Commentary: “Good
works are the only ornaments with which women professing Christianity should
seek to be adorned. The Jewish matrons were accustomed to cry to the bride:
"There is no need of paint, no need of antimony, no need of braided hair;
she herself is most beautiful.”