Kamasutra- The devine Art of Living.
The Kamasutra, written sometime in the 3rd century by a
north Indian scholar called Vatsyayana Mallanaga, means
literally, the Treatise on Pleasure. Kama is the Hindu God of
Love. Kama also means desire. Sutra refers to a narrative,
manual or guide. The KamaSutra is a classic guide to
lovemaking, reflecting the social and sexual traditions of the
times. Many consider the Kamasutra to be simply a manual of
athletic sexual positions, but scholars view it as having more
historical importance than a simple guide would have. It is a
book about the art of living; about finding a partner,
maintaining power in a marriage, and above all, it lays down
the different positions in sexual intercourse. Thus Kamasutra
is a guide towards sexual fantasy and satisfaction.
According to ancient Indian texts, man had 3 main goals in
life - Dharma (duty and responsibility for your actions), Arta
(gaining power through politics and wealth) and Kama
(pleasure). Thus Vatsyayana in his book "Kamasutra" with the
help of sensual poetry explained the technique of love-making
and explored fantastic sexual positions.
Kamasutra Standing Positions
Vatsyayana had taken care of
almost all situations and all positions of love making. For
those couple who are in a hurry and don't have the time and
opportunity to get into bed standing positions of sexual
ecstasy is very helpful. These positions are not only
adventures and sensual but you also require lots of skill and
flexibility to perform them. In these positions both the
partners have to be very active and are equals in the art of
love making.
The Sthita
Position
Vatsyayana
describes this position as follows:
"When a
couple makes love standing,
or leaning against a wall or a
pillar,
it is called "Sthita" (Steadied)."
In this
position, the two partners stand facing each other. Initially
lot of oral sex is required to stimulate one another and get
in the mood. The Sage advices that only when the woman is
sufficiently excited and stimulated for the coitus to be
smooth, the man should go in for penetration. If the woman is
short she can stand on a stool and raise herself to the height
of the man in order to help penetration. If you cant get hold
of a stool then the man can lean against a wall while the
woman puts her arms around his neck and the man can lifts her
by the thighs or locks his hands under her buttocks.
The Avalambitaka
Position
Vatsyayana
describes this position as follows:
"When the woman sits in her lover's
cradled hands,
her arms around his neck,
thighs gripping his waist,
her feet pushing back and forth against a wall,
it is
"Avalambitaka" (Suspended)."
In this
position the man has to be muscular enough to support the
woman's weight. The penetration and movement can be controlled
by the feet pushing a wall behind and in other words the woman
has to control the rhythm and penetration. This position is
very adventurous and the couple can have lots of fun
experimenting.
The Sammukha
Position
Vatsyayana
describes this position as follows:
"When she leans against a wall,
planting her feet
as widely apart as possible,
and you enter the cave
between her thighs, eager for lovemaking,
it is
"Sammukha" (Face-to-face)."
This
position is similar to "Sthita" only difference is here the
woman has to take the support of a wall and try to spread her
legs as wide as possible in order to make way for her man to
enter her. Shorter women may stand on a stool. This position
gives maximum penetration and is very satisfying and
enjoyable.
The Dola
Position
Vatsyayana
describes this position as follows:
"If, as you lean against the wall,
your lady twines
her thighs around yours,
locks her feet to your knees,
and clasps your neck, making love
very passionately,
it is "Dola" (the Swing)."
In this position once the woman places herself and holds you properly for support the man has to enter her. In this position penetration cant be very deep but you can still enjoy this position immensely. This position gives lot of togetherness and intimacy to the couple.
The Tripadam
Position
Vatsyayana
describes this position as follows:
"If you catch one of her knees
firmly in your hand
and stand making love with her
while her hands explore
and caress your body,
it is "Tripadam" (the
Tripod)."
This
position is meant for the couples who are more or less of the
same height because the woman has to balance herself on one
feet and love making can be quite passionate and vigorous
therefore standing on stool can be a risky job. In this
position penetration cant be very deep but you can still enjoy
this position immensely.
The Dvitala
Position
Vatsyayana
describes this position as follows:
"If you lean back to a wall
and your lover,
clinging to your neck,
places both her feet
in your
palms and thus makes love,
this is "Dvitala" (Two
Palms)."
This is a
very athletic position and should be tried only strong and
muscular men and slim women. In this position the woman has to
balance herself on the palms of her lover and hold him tightly
for support. The man then lifts her and holds her in such a
position where he will be able to enter her and also give the
proper rhythm for penetration. This is a very difficult
position and once you attain perfection it can be a very
enjoyable position.
The
Janukurpara Position
Vatsyayana
describes this position as follows:
"If you lift your lover
by passing your
elbows under her knees
and gripping her buttocks
while
she hangs fearfully from your neck,
it is "Janukurpara"
(the Knee Elbow)."
In this
position the woman literally hangs from her lover's neck while
the man holds her and makes love to her. This is also a very
difficult position and not meant to be tried with heavy
women.