Guinness on my Compass: March 2000 - "Casablanca - As Time Goes By"

On March 2, I sped northwards from Marrakesh to Casablanca as the hot sun followed every turn and change of direction our train made. Train travel is quite confortable in Morocco and with "Air", "Massive Attack" and "The Verve" ringing in my ears for the three and a half hour duration of my journey, I was in jovial mood when I arrived in Morocco's largest city. Casablanca is different to the rest of Morocco. Much less exotic and consequently, much less interesting that the Imperial cities of Meknès, Fès and Marrakesh.  Apart from the impressive and very ornate seafront Hassan II mosque (the third largest in Islam after Mecca and Medina), there's not a lot in Casablanca for your average backpacker to see or do. The lack of woman wearing veils and even headscarves testifies to just how Western this metropolis is, and as I pounded its city streets I could have been in Marseille or any other southern European conurbation. My hotel, the Rialto, was very good value at 84 dirhams (8.40 Euro) a night and my room included a double bed, a sink and a deep bath, which I immediately plunged into, only to immediately discover that hot water is available only in the mornings. Significantly refreshed, I made my way to the "Twin Centre" on Boulevard Zenktouni, to finally law my paws on some Moroccan music. After a good hour listening to different recommended recordings in the "Star Music" store, I bought two CDs. The first is a newly released compilation, on the Globe Music label, of popular Moroccan music, called "L'Année du Maroc", which contains such well known local artists as Jil Jilala, Hamid Bouchnak and Nass El Ghiwane. The second album, a purchase I'm particularly chuffed with, came out back in 1993 on Peter Gabriel's excellent "Real World" record label. It is called "Trance" by Hassan Hakmoun and Zahar, and according to the cover, inside "Primal Moroccan trance traditions collide with psychedelic New York rock and London dance grooves". Upon first listening I discovered that it is exactly that combination of old traditional music and the newest instrumental techniques that I love. Still on a buzz, I decided that I was in need of a further treat. So I set off for "happy hour" in the Hyatt Regency Hotel on Place des Nationes Unies and a surreal experience.

A pint of beer (draft lager served cold in a pint glass!) in the Hyatt normally costs 60 dirhams (6 Euro) an amount no back-packer could afford. However, between 18h30 and 19h30, the policy is, buy one, get one free. Attempting to exploit this alcoholic loophole to the full and with a heavy thirst on me, I strode into the bar "Casablanca". So there I am, perched atop a leather bar stool, clad in mt Gant baseball cap, less than spotless cargo pants, a fleece and dusty hiking boots, in the midst of a party of mega-rich French, Japanese and American businessmen in suits and surrounded by pictures of the stars of the black and white movie "Casablanca", Humphrey Bogart, Claude Raines and Ingrid Bergman, which take pride of place on every wall in the bar. Devouring my free beer, I then notice a larger-than-life African-American gentleman, dressed in a colarless silk white shirt and white pants, making his way towards the grand piano. He strikes up "As Time Goes By" from the aforementioned classic film and with brazen cheek, I approach him to ask if I can take his photograph.

"Great accent," he says. "You must be from Cork." "Close enough," I reply, "I'm from Dublin." "Oh really, I just love Cork", he continues, never missing a note on the piano, "they have a great jazz festival there. I'm from Hollywood, Califonria. Do you know it?" "Eh, yes," I answer, "it rings a bell alright."

And thus it was that the giant black pianoman, Lennie Bluett, with a touch of the Liberace's about him, all the way from the city of angels, struck up the first in a series of Irish-American tunes, the type nobody in Ireland ever sings, but our long lost cousins from Boston and New York can recite by heart. "Danny Boy", "When Irish Eyes Are Smiling" and of course "Turalura Lura - That's An Irish Lullabye". The international gathering of jet setters sit around the bar, completely oblivious to Lennie as he starts singing Oirish ballads in a dodgy Scottish accent, all for the benefit of the scruffily dressed young backpacker drinking the free beer. Well, I might have been in my travelling gear, but I felt like I was dressed in top coat and tails. The whole million-dollar experience reminded me of my high flying Eurocrat days in the Sheraton Hotel in Warsaw. And while outside, noisy, polluted Casablanca went about it's everyday business, I savoured the final moments of happy hour in this time-warped Casablanca, where Sam still plays it again and Ricks American café is alive and well. Here's lookin' at you, kid.

Okay I'm off now. Gotta mosie. My plane and an encounter with Senegal await. A la prochaine fois, mes amis, à la prochaine fois.

Gavin (4 March 2000)

Guinness on my Compass: March 2000 - "Senegal - Dakar - Dancing in the Dark"

As I recall it was around 10pm when the power cut hit.  I had just plundered my freshly stocked fridge when the apartment, and indeed the entire neighbourhood, was plunged into darkness. The stereo fell silent and shouts from neighbouring houses becamse audible. But before I proceed any further, I suppose I should explain to those kind souls among you who continue to send me e-mails (merci, mille fois!) how I came to find myself in a swish apartment, albeit in total darkness, less than 48 hours after touching down in Senegal. Once our Air Afrique plane actually left Moroccan soil, roughly two hours behind schedule, the flight was relatively unneventful. While I must admit having been conscious of the fact that I was one of only four Caucasians aboard, I soon got used to the comings and goings of the African passengers, who tended to roam around the aircraft more than people do on European flights. Having been warned about the hordes of scam artists and thieves that hang around Lepold Senghor airport in Dakar, I had prepared myself for the worst. Wearing my hardest "don't mess with me" face, I strode purposefully through the busy arrivals hall, having successfully negociated customs and reclaimed my rucksack. Fortunately, I was being met by a "friend of a friend" and once I saw the sign with my name on it in large capital letters, I afforded myself a moment of welcome relief. Within an hour I found myself tucking into a tasty meal, surrounded by a group of and French exiles and Senegalese. The interior of the house we were in was layed out in a bamboo cabana style and suddenly I felt like an extra from Danny Boyle's film adaptation of "The Beach". Although, if I was supposed to play the role of Richard, I was disappointed not to happen upon my Françoise.

Events moved quickly. After a couple of hourse at a salsa bar (where the fact that I'd left the Arabised north of the continent really hit home) and some welcome shut-eye, the next day saw me engaged in a five-a-side football match with my new found African and Gallic friends. The pitch, devoid of any grass, contained a sea of little dark pebbles, constantly threatening to invade any fresh wound produced by afall or a mistimed tackle. Wearing a old pair of trainers a size too small for my swollen feet, I skidded around the pitch warily, sweating profusely, shouting instructions in French (and occasionally in Italian!), all the time trying to remember the score (hey, old habits die hard). Mentally exhausted and physically trained, though nonetheless quietly content with our team's narrow victory, I was relieved to discover during the course of our post match meal of roast chicken (a staple in these parts) than an opportunity for me to leave my hotel room had presented itself. While my room in the Hotel Miramar on Rue Felix Fauvre was very confortable, the price at 18,000 CFA (pronounced sé fa) a night was realistically beyond my budget. As luck would have it, a Belgian girl working for the European Commission Delegation here (ironic isn't it?), had to return to Brussels for a couple of months. So less than two days into my West African adventure, I found myself "flat sitting" a great apartment in central Dakar with two bedrooms, a kitchen, a bathroom (which has running water roughly 50% of the time) and a large living room, tastefully decorated with Africazn artifacts. And all for the price of 10,000 CFA (15 Euro) a day. It was then that I made the decision to remain in the Senegalese capital for a couple of weeks, before hitting the road "de nouveau". I figured it would be interesting to try to live in an African city for a week or two, rather than just rush headlong through the country as I had done up to now. So, having unpacked, washed my dirty clothes, filled the fridge and registered with the British embassy (it seems like I'm the only Irishman in this neck of the woods), I rummaged through my flatowners CD collection only to find the largest array of World Music I've ever come across: African, Oriental, Gypsy, Persian, Indian, Arab, Celtic, Pakistani, even Yiddish, not to mention some blue note jazz, Fela, Nitin Sawhney and Urban Species. I was in 7th heaven. So I upped the volume, cracked open a cold bottle of Gazelle beer and roamed around the house surveying the tribal masks, carved wooden figurines, musical instruments, eartherware pottery and assorted local parafinalia with which I occupied my new domain. That's when the electricity failed.

But fear ye not, after a quick rummage through my trusty rucksack, I produced a motley collection of lamps, lanterns, lighters and candles and continued to party in solitude and by the flickering candlelight. For despite still missing my mates (this apartment would, in fairness, be an ideal venue for "Yellow Feeva 2 - Time For Your Booster Shots!"), I like the vibe that there is in Dakar. My first impression as I wandered around its sand-covered and tree-uprooted pavements, was that that it was much smaller than I had anticipated. Dakar is significantly more easy-going than the Moroccan cities I travelled through. And though you have to be discreet about where on your person you hide your money and papers, and you do occasionally get hassled by con men and potential pick pockets, a quick "Baax na, jarajëf" (I'm grand, thanks) in the local language, Wolof, and a constant steady stride away from these characters should mean you avoid any unwanted trouble. The Senegalese I have encountered to date have been very hospitable and I have to concede that some of the women are just drop dead gorgeous. As, Jerôme, one of the Gallic exiles said to me; "Dakar doesn'"t really have any beautiful statues, apart from the moving ones (ie - the women). They are the real works of art."

So a few days of relaxation, loitering around "Koul Graoul" (a music store owned by Tristan, one of the French lads), visa collecting and casual sightseeing lie ahead...to be supplemented, of course, by some heady nights out on the town, enjoying what is Dakar, after dark.

Gav (7 March 2000)

Guinness on my Compass: March 2000 - "Gorée Island - The Journey With No Return"

Keen to escape the rising heat of Dakar for a day, I caught the 15 minute ferry, costing 3,000 CFA (4.50 Euro) to Gorée Island (Île de Gorée), which lies three kilometres west of the Senegalese capital. Wanting to travel the island at a leisurely pace and uninhibited by the attentions of a guide, I was forced to contend with a couple of wannabe tour operators at the heaving Dakar port. They gave me the usual "We are the world, we are the people" speel about how my willingness to hire their services would not only immensely increase my enjoyment of my stay on Gorée Island, but would also would help to unite African and non-African cultures. Yeah. Needless to say my training with the "faux guides" in Fès proved itself useful once again. And as I bathed my feet in the clear and surprisingly cool Atlantic waters on the shores of Gorée, peacefully taking in the scene and listening to the sound of the waves breaking over the golden sand, I was glad to have chosen the solitary option. Travelling on one's own in Africa seems not to be the done thing. I have yet to meet one fellow traveller, male or female, who is not part of a romantic couple, a group of pals or a horde of Club Med sun seekers. But on Gorée, solitude is actually a welcome aspect. Wandering around it's sandy alleys and laneways, past tall palm and beobab trees and an impressive array of giant cacti, beneath large colonial-style wooden houses, I felt as if I was in a 19th centruty town in Texas or old Mexico. This wild west illusion would occasionally be shattered as I stumbled across a herd of goats or a group of African school children playing football. The Senegalese seem to love their footie every bit as much as their Moroccan counterparts. While the midday sun hung high in the cloudless hazy sky, I lunched on some succulent freshly caught grilled fish, before making my way to "La Maison des Esclaves", the focal point of any trip to Gorée.

"La Maison des Esclaves" or "Slave House" is currently the subject of much debate among historians of the slave trade. Some argue that in order to attract white tourists and African-Americans in search of their family roots to Senegal, as opposed to them visiting the massive slave forts in the Gambia or on the coasts of Benin and Ghana, the importance of the Slave House on Gorée Island has been blown out of all importance. And as I wandered around the 18th century building, the small size of the house did lend me to believe that the Senegalese tourist board has exaggerated the importance of Gorée Island's role in the slave trade. This is a shame, as surely if one story does not need to be rewritten or embellished, it is the 300 year tragic history of the Europeans' inhumane treatment of the local African populations and their forced deportation to the Americas.

Controversy about numbers aside, it was an impressive thing to stand in the courtyard of the slave house and look down the corridor to "La Porte de Voyages Sans Retour" (The Door of the Journeys With No Return), which looks out over the mighty Atlantic. Standing at the most westerly point of the African landmass, I stared at the inscription over the doorway, which reads; "De ce porte pour un voyage sans retour, ils allaient les yeux fixés sur l'infini de la souffrance" (From this door, on a journey with no return, they went, their eyes fixed on the infinity of suffering). Several dates recording the abolition of slavery by different European and South American nations are given and it is surprising how late in the 19th century some of those dates were. It is unfortunate, however, that no mention is made about the occasional continuing practice of forced labour (slavery in any other language) that has occured throughout the 20th century in certain African countries such as Mauritania. There is also a quote from Mohandas (Mahatma) Gandhi rightly proclaiming that; "It is not shameful to be a slave. It is shameful to own slaves".

The curator of the slave house gave an empassioned speech in French about the slave trade and showed equipment used in the transportation of Africans to the New World, such as hand and ankle mannacles, heavy balls and chains and rusty iron neckcollars. And when the desperate conditions aboard the slave ships were highlighted, with, on average, a mortality rate of up to 30%, one begins to get an idea of how disgusting this practice in the trade of human beings really was. Crammed like sardines in an insufferable heat below decks so tightly that there was only room for the slaves to lie down, ofter deprived of food or even water, faeces and vomit from those above falling through the planking onto those chained below - one can appreciate why still today African-Americans feel so strongly aggrieved at having been robbed of their culture, their language, their roots.

Gorée is a must for anyone visiting these parts. The picturesque, almost Mediterranean, surroundings serve but to focus all the more sharply on the cruelty of events perpetrated here. And in that contrast of beauty and harshness, it is essentially an African island.

Gav (8 March 2000)

Guinness on my Compass: March 2000 - "Dakar - Beachlife, It's the only life I know"

It was as I lay on the shoreline of Ngor beach, the cool waters of the Atlantic lapping over my sunburnt back, that I finally realised that life on the road wasn't really that bad after all. Hell, here I was, with the sun high in another cloudless sky, the sound of the surf echoing in my ears and the taste of a succulent brochette still on my lips. It was a dramatic change from the day before, when I'd woken up in a sweat in the middle of the night and had one of those moments (which no doubt I'll have again at some point) where I was fed up travelling alone and felt like packing it all in. Don't get me wrong. Travelling overland is a great experience and I'm bloody lucky to be in a position to do it. So don't think I'm moaning. I'm not. I'm just trying to relay the myriad of sentiments I feel on my journey, both the good and the bad. And now and again, no matter how sure you are of yourself and what you're doing, doubt can raise its ugly head and loneliness can hit home. But as I slowly sank in the wet sand, I relected on all that I had experienced in the past week and came to the conclusion that things were not so grim as I had perceived during my bout of homesickness. So I suppose I should recount those events that passed through my head at that particular moment.

Last Wednesday night I lived through an event every European male should experience at least once in their life. Stéphane, a French expatriate, thought it would be fun to see how a handled a few hours in the "Africa Star", a den of iniquity in the heart of Dakar. This nightclub is a notorious hangout for prostitutes, both professional and part-time and whites (or "toubabs" as we are called in these parts), with more money than sense. We had literally only set foot in the door when the first group of girls made a b-line for our little group of European malehood. Now as some of my friends will happily testify, I am hardly a novice when it comes to bars, nightclubs, chatting up girls and the like. Hey, I even managed to survive a week out on the town in Stockholm, where the women are more voracious than Mediterranean men. But nothing, not even those late nights being hunted up in Sweden, prepared me for what was to follow. I literally felt like timid prey. There were hands and girls everywhere. I spun around to meet another pair of eyes, a coy smile, a quick flurry of hands. Here were girls with one thing on their mind and one thing only - meet a nice rich Western "sai sai" (roughly translated as a "playboy" in Wolof), seduce him with their wily charms (and believe you me, lads, some of their charms were very wily indeed) and bleed him and his wallet for a small fortune. Even one of the very attractive bar girls took a shine to me (something which Stephane, to his great amusement, assured me was very rare) and I soon found myself roped into buying this seductive Senegalese temptress a drink. I really had to summon up all my will power not to be taken in any further, and after an hour or so of politely apologising and inventing lame excuses, it was just about possible for me to make it unaccompanied to the dancefloor and relative safety. The reason I say that every guy should go through such an event at least once as it gives you a clue to how women the world over, who are just out to have a quiet drink, must feel like to constantly have to reject the unwanted approaches of overbearing men. Very few clubs in Dakar are as overt about being pick-up joints as is the "Africa Star", and my French friends were all impressed that I had managed to escape the place unscathed and unattached. And I must say, that reflecting upon that night, I pretty chuffed as well to have survived in one piece!

The next evening was as far removed from the "Africa Star" as one can probably get. In order to take a break from speaking French for a while, I headed to the "British Club" in the UK Embassy, a social gathering of Anglophone exiles, which takes place every Thursday evening. Arriving at the very respectable hour of nine o' clock, I found myself alone, except for the local security guard, Mustapha. So for roughly one hour Her Majesty's Club of British Expatriates witnessed me introducing Mustapha to the dual delights of darts and canned draught Guinness. He didn't have much luck at the dartboard, throwing each of his darts as if he were spearing an antelope, but he seemed to enjoy the whole experience, even if he declined joining me in a pint of the black stuff. "Guinness The Power" is a common advertising slogan seen in West Africa, which is somewhat surprising when one considers that Senegal is around 90% Muslim. But Islam in sub-Saharan Africa is a different kettle of fish (or "another pair of sleeves" as the French say) from the equivalent form of worship practised in the Arab world. We were eventually joined by an assortment of English, Germans, Turks, Czechs, Americans and Canadians (quite an international bunch for a British club really), most of whom were working in their relative diplomatic services. I soon found myself discussing Senegalese politics (the long awaited Presidential "head to head" between the outgoing Socialist and extremely unpopular President, Abdou Diouf, and his challenger, Abdoulaye Wade, is on March 19th), Northern Ireland and European integration inter alia, with the British Ambassador, David Snoxell and his second in command, Sean Burns. So one night I find myself dodging hookers in a seedy downtown hotspot and the next night I'm hob-nobbing it with the international diplomatic corps. My experience of Dakar was turning out to be quite varied indeed. By the end of the evening, they were evidently either very impressed with my cogent political arguments or suitably pleased by the size of my mounting bar tab, to see fit to invite me to something called "The Hash" the following Saturday.

Now when the word "hash" was mentioned, images of colourful cafés in Amsterdam sprung to my mind. But this "hash" was far removed from soft drugs in the land of tulips and windmills. "The Hash" was apparently invented by some bored British diplomats in Malaysia several years ago, and has now been exported the world over. What it consists of is a weekly run or walk over a 5km course, followed by welcome drinks and a few songs of suspicious quality. They told me that the run was the easy part and that the more difficult elements were the singing and the drinking. It had evidently skipped their attention that I was Irish and not averse to sinking the odd pint and bellowing out a ballad or twenty. As events proceeded I arrived late for the jog (I didn't think that punctuality was in play after my pre-emptive arrival at the British Club on Thursday evening), but was thankfully admitted to the beer drinking. Having not participated in the more athletic aspect of "the Hash" I was also spared having to offer up any vocal renditions from Celtic folklore, so I just circulated among the jet-set, collected dinner invitations and had a laugh with a friendly young American couple, Blair and Kristen, who turned out to be closet Saw Doctors fans. I must admit that I wasn't expecting to meet many ardent followers of the boys from Tuam in west Africa, but this trip is just turning out to be a succession of surprises.

In hindsight, it was probably just as well I missed the 40-minute jog in the sweltering afternoon heat, as the previous night had finished only at 6am. After being heartily entertained in the "Planète Café" on Avenue Cheikh Anta Diop, by a six piece Senegalese ensemble, led by a talented American from Washington DC, who dextrously switched between flute, clarinet and saxophone, producing a jazzy sound that mixed effectively me with the African percussion. After a few drinks there and my first encounter with west African mosquitos, Stephane, myself, a Senegalese girl called Sophie and a few others headed to the "Kili" club in the Village Artisanal Soumbédioune to see Thione Seck, probably the most talented and best well-known musician in the country after Youssou Ndour and Baaba Maal. Speaking of music, after skulking around the relative cool of "Koul Graoul" for an hour or two, I did as I threatened and bought my monthly quota of two Senegalese CDs. The first purchase was "Sing Sing" by Babacar Faye, the percussionist of Youssou Ndour, the second being "Légende" by Casamance outfit "TouréKunda".

Speaking of Casamance, I was invited by Sophie to spend "tabaski" with her family down in Ziguinchor in the Casamance (the southern part of Senegal below the Gambia). Tabaski, also known in the Arabic world as "Eid al-Kebir", commemorates Abraham's willingness to sacrifice his only son to God on His command, and the eleventh hour substitution of his son with a ram. So each year in the Muslim world at the end of the "Hadj" (the pilgrimage to Mecca) people save their pennies, dirhams or francs so that they can buy a sheep and have a big feast. It was upon realising this that it finally dawned on me that the large bald "goats" I had seen roaming around the dusty streets of Dakar were in fact sheep, or rams to be more precise. It was their horns that had confused me. As far as I know, the well-fed wooly sheep of Ireland don't have any horns. According to my "Lonely Planet" guide (the travellers Bible/Koran), getting invited to a tabaski meal is indeed a great honour as it is the most important Muslim feast in all of West Africa. So I would be normally very chuffed as such a proposition. Unfortunately, this year the tabaski falls on exactly the same day as Saint Patrick's day, which commemorates St. Patrick's conversion of the Irish to stout or something like that. So I'll have to tread carefully between not offending local religious sensibilities, and exercising my Celtic birthright to get rightly plastered. If the worst comes to the worst, I'll just have to wait till Sunday's rugby match between France and Ireland, which I hope to see on a television somehow, somewhere.

So with all that happened above, Sunday's regular game of footie with the boys and a lazy day at the beach at Ngor on Monday, you'd wonder how I even got the time to fit in any homesickness. It probably had a lot to do with the restless night I spend continuously vomiting and rushing back and forth from the toilet. But becoming ill while travelling was inevitable and hopefully now that I've swallowed a load of pills and antibiotics, my body should begin to adapt to the local cuisine. I'm convinced it must have been the thieboudienne and two glasses of bissap I had for lunch yesterday which reeked havoc on my internal bodily functioning’s. But at least I got to finish "The Chamber" by John Grisham, which I'd been threatening to read since I left Europe. Like all his novels, it's fiercely plot-driven and is very hard to put down (unless you have to dash to the loo that is)!  Anyway, in order to remain upbeat and healthy I believe the secret is just to keep busy. Which I will certainly be in the next week, as ahead of me lies an internal Senegal Air flight down to Ziguinchor in the Casamance and a journey back north by boat, via the Gambia (where I'll probably hang out for a few days), to Dakar, which will have with any luck calmed down after the elections.

So finally, before I go, I'd just like to wish all my family, friends and "eager readers" a very happy Saint Patrick's day. It's nice to know that my presence propping up the bar in "Dan Donnelly's" will be missed this Friday, or as Claudio subtly put it: "It will not be the same, Gav, without your dancing (and the pub shaking under your 90 kilos of fat jumping around)". Surely you mean 80 kilos, Claudio! Must have been a typing error. In any case, I'm sure I lost a few after last night. As for meself, I'll probably have a relatively sober Paddy's day, but a very memorable one nonetheless. Till my speedy return to Dakar, slan agus beannacht!

Gavin (15 March 2000)

"Guinness on my Compass: March 2000 - "Ziguinchor - Saint Patrick's Day, Casamance Style"

The 45-minute internal flight from Dakar to Ziguinchor was unneventful enough.  I spent most of it dozing lightly, though I did choose to awaken and gaze out of the window of the small Air Senegal aeroplane just as we hovered two metres above the sandy brown runway. It was then that I discovered that the sight of rapidly approaching "terra firma" is quite an effective method to rouse oneself with a start from even the heaviest of slumbers.  Collected at the tiny airport in a relatively intact taxi, I was taken by Sophie to meet her family.  Introductions were made, hands were shook and jokes were cracked about how I, being at the time the only adult male in the house, would be required to kill the ram the next day for the tabaski.  I laughed this off, but nonetheless tried not to count sheep as I settled down for the night.

The next morning, St. Patrick's day, I was soken by the loud singing (i.e. the sound of several cats being simultaneously strangled and beaten with cow bells) of three female "griots", buskers if you will, who go from house to house on feast days chanting tribal songs until you pay them to go away.  Whatever about sleeping through the dawn Friday call to prayer of the Imam, or the constant cock-a-doodle-do-ing of the cockrels in the yard, there was simply no ignoring the noise of the three griots.  They would wake the dead. So I dismantled my portable mosquito net in record time and popped my head out the door to witness the clamourous spectacle.  Traditional they might have been, but alas their repetoire of Christy Moore ballads left a lot of room for improvement.  Once the griots had been lured nextdoor, each member of Sophie's family in turn asked for and gave forgiveness to each other for wrongs committed since the last tabaski.  It was like a giant clan confessional.  I doubt if the Catholic hierarchy would approve of this idea - it kinda cuts out the middle man and would do the clergy out of a job - but I found it to be a quaint, if somewhat contrived, tradition.

I was relieved to see that the menfolk had arrived to take care of animal affairs of a throat slitting nature.  I watched half in interest, half in horror, as a ram was selected by the head of the household, was dragged away from the other sheep by its horns with the able assistance of two young lads, was placed on its side and with suprisingly less struggle than I had feared, it surrendered its life to a sharp blade. As it was hung and skinned by the two assistants, aged roughly eight and 16 respectively, its blood still yet to fully coagulate, I stared transfixed.  I had not enjoyed watching the sacrifice of the ram.  But I was not overly shocked either.  The whole procedure seemed very natural.  The ram gradually ceased to be a living breathing creature.  As the duo went about their chores, it soon becamse a collection of body parts: legs, breast, lungs, intestines.  With each cut of the blade, I drew closer to the victim.  I was intrigued. I felt like I was living William Golding's "Lord of the Flies".  "Kill the beast, spill its blood!"  I was witnessing a side of life from which we are spared in sanitised Europe.  I am not a vegetarian.  I enjoy eating meat.  Therefore, I told myself that it would be hypocritical of me to recoil at the sight of the actual slaughter of an animal.  This was an act repeated millions of tiomes the world over - especially today.  So in an effort to pull my weight and to show my respect for local religious sensibilities, I began to help with the dismembering of the sheep.  With each passing moment, the living flesh was changed into meat, and my stomach, which had been mildly queasy, calmed itself.  Were it not for he fact that the decapitated ram's head kept staring at me, I would have probably eventually been fully at ease.  Then suddenly, then older of the two boys cut himself badly with the largest blade, a knife that Crocodile Dundee himself would have been proud to sport, and I ran for my first aid kit.  I found myself attempting to disinfect the wound and to apply bandages.  It felt comforting to feel of use.  For since I had arrived in Casamance, I had been the beneficiary of the type of hospitality that is often described in travel guides as "legendary".

The previous evening Sophie's sisters had been evicted from their room to make way for me.  As we all ate dinner together from a common dish, our right hands delving among the rice, spicy grilled fish and assorted vegetables, the tastiest morsels were constantly shoved in my direction.  I was repeatedly encouraged to eat above and beyond my fill.  I must admit at having felt quite embarrassed.  As a European, even an Irish-European, I was not used to being treated in such a regal manner.  It is really disarming to meet people who are significantly less well-off in material terms, constantly offering you things and treating you like a prodigal son.  After my experience in Merzouga in Morocco, I kept wondering, "Where's the Catch?"  But, this time, there was no catch.  That's one of the difficulties about travel. You have to be tough enough to drive away con artists, hustlers and potential thieves.  But you also have to ensure that you do not prejudice yourself against those kind individuals who have uncommonly warm hearts and giant welcome mats.

So I busied myself chopping meat, peeling potatoes and wrapping wounds.  The tabaski meal was splendid, but still not being fully acclimatised, I couldn't force myself to consume large amounts.  The stifling heat constricted my stomach walls.  So I decided to make the forty minute walk into town, where, in the Alliance Française, they were due to show a new Irish film, Agnes Browne.  For being the day it was, I thought a taste of home would do wonders for the spirit.  There, I erred.  Due to the public holiday, the film had been postponed and instead of familiar scenes from Dublin, I was faced with a steady stream of street kids looking for money from the "toubab". My attention drifted away to St. Patrick's days past: to an evening with Erasmus students in the "Oliver St. John Gogarty" in Dublin's Temple Bar, to a mad gathering of EU stagiaires at the opening of the "Wild Geese" in Brussels, to inebriated camaraderie and "gettin" jiggy with it" with drunken damsels in "Macgillycuddy's" in Turin.  I longed for it all - pints of stout, jigs and reels, "Rocky Roads" and revellers dressed head to toe in green.  And as I slowly drowned in my own perspiration, I thought about a coachload of friends heading towards the Alps along the Susa valley to blissful alcoholic oblivion.  And (to paraphrase "the Oul' Triangle" by Brendan Behan), "I wished it was with them, that I did dwell".  At that very moment I felt more alone than at any time since I left Europe.  If you are a "people person", enforced solitude, even self-enforced solitude, can sometimes be very depressing.

So as I walked along I started singing out loud. Songs by the Saw Doctors, U2, Bagatelle, the Dubliners, the Pogues and the Waterboys - "I wandered out in the world for years, while you just stayed in your room; I saw the crescent, you saw the whole of the moon".  My sweaty shuffle broke into a confident stride and my crooning became louder.  I think that's what convinced the money seekers to leave me alone. They thought I'd taken too much sun and was a bit touched.  And maybe I was.  But every Irishman should be allowed a little leeway on March 17th.  Then there was nothing else for it.  Drink!  With the determination of Father Jack, I made my way to the "Hotel du Tourisme" and had a jar with Anand, an interesting Franco-Indian I bumbed into there.  I cajoled Sophie to join us and by midnight the blues had been dispelled.  Took in a local disco which blasted out a collection of Senegalese mbalax and Cuban salsa rhythms.  Then, for no apparent reason, the DJ decided that some Europop was called for. Gala, Eiffel 65, Sash, Aqua - I could have been in Amsterdam.  Believe me when I tell you that it is a pretty surreal thing to see a club full of Africans chanting "C'mon Barbie, let's go party!"  So for a brief spell I left behind my carefully crafted silky dance-floor moves (yeah!) and bopped around waving my hands in the air like a loony.  Ah the glory of cheesy Europop!  It wasn't exactly Ronnie Drew and the boys, but the Europhile in me was placated at least.

Too awake after my nocturnal exertions (dancing, nothing else - sorry to disappoint those among you eager for lurid details of amorous escapades), I tuned my small short wave transistor to the BBC World Service in the wee hours, and I caught a story about week-long Paddies' day celebrations that were taking place on the Caribbean island of Monserat, in commemoration of an African slave uprising that had occured there a few centuries ago on St. Patrick's day.  The revolt had finally been crushed, but in the true Irish habit of revelling in defeat, the islanders were going to celebrate it anyway.  That's the spirit!  I fell asleep with nascent ideas of what to plan for this time next year, when I hope to be back in the old sod.  The invitations will be going out - you heard it here first.

Gav (18 March 2000)

"Guinness on my Compass: March 2000 - "Ziguinchor - France versus Ireland - A West African Perspective"

The following is an article I wrote last Sunday for an Irish newspaper in the foolishly forlorn hope that it might someday see the light of morning.

With hands locked together in prayer and eyes transfixed on the small television screen, I sweated profusely.  Ever since my arrival in Ziguinchor in the south of Senegal, I had been sweating profusely.  The climate of Casamance was not designed with the sensibilities of wandering Irishmen in mind.  But at this particular moment, the beads of perspiration cascading down my forhead had little to do with the +30°C heat of another cruel Sunday afternoon.  Several thousand kilometres to the north, in the temperate environs of the French capital, a certain David Humphreys had just placed an oval ball sweetly between two tall white posts and several thousand white faces, clad in green, went ecstatic.  A world away, in a small African town, south of the Gambia and just north of Guinea-Bissau, one of their fellows did likewise.

His Senegalese co-viewers watched amusedly as this strange European (or "toubab" as we're known in these parts) jumped out of his seat, shouted several incoherent joyous exclamations in English, repeatedly punched the humid air and began beseeching a higher  spirit for aid and sporting benevolence.  360 long seconds later, the toubab was granted his wish.  A flurry of shaking hands was followed by the proferring of endless thanks, and the assembled locals gazed at the stranger as his eyes began to water at the sight of a certain Brian O'Driscoll being carried shoulder high from the lush emerald turf of the Stade de France.  Such behaviour was considered all the more bizarre as their guest, unknown to any others present, had simply turned up on their doorstep an hour earlier, very keen to watch "le rugby".

Keen is hardly the word.  I was desperate. Unfortunate enough to have witnessed (in the company of some English friends) our drubbing at the hands of the old enemy, an intrigue of fate and unsympathetic inter-African timetables had conspired to deny me the opportunity to witness our revenge against the Scots and our domination over Italy.  So the distinct possibility of three successive wins, victory in Paris (a feat never achieved in my lifetime) and a brief taste of home, led me to wander the dusty sun-drenched streets of Ziguinchor, quiet as spiders, in search of Gallic exiles and satellite dishes.

Two days earlier I had survived the most un-Irish of Saint Patrick's days.  A morning spent cleaning vegetables, an afternoon as a less than willing accomplice in the ritual killing of a sacrificial ram and an evening feasting with my Senegalese hosts onthe fruits of our labours, beneath the relative cool of a moonlit sandy sky, left little time for sinking pints of stout.  For this year, as luck would have it, the "tabaski" or "feast of the sheep", the largest celebration in the West African Muslim calendar, had fallen on the same day that proud Bostonians parade and New Yorkers sink green beer.  Infused with global cultural satisfaction at having learned how to skin a sheep, I nonetheless yearned for the familiar pleasures of Guinness, "Wild Rovers" and American tourists in Aran sweaters.  My deliverance would arrive less than 48 hours after the passing of our national day.

I knew that we had a "dacent" chance of finally getting one over the French.  I was also very aware that CFI, the Francophone equivalent of BBC World, was showing the match live from Paris.  So on the historic day when millions of Senegalese left their homes to cast their ballots and usher in a new President, I hopped in a battered yellow and black taxi and headed at a steady pace into the deserted centre of town. The few half-full hotels provided no relief to my plight, until a local girl took pity on me and led me around the houses of her neighbours in search of someone willing to witness 80 minutes of inter-European sporting combat.  The station showing Italian soccer was quickly abandoned by the assembled crowd, who, in an instant, were transformed into the most ardent adherents of the men in green.  "Allez les verts!"  "Allez Irlande!"  "C'mon ya shower of useless feckers - tackle the bleedin' frog!"  I added my own particular cries of encouragement to the mounting cacophany.

Small shot glasses of frothy hot black African tea were continuosly offered to the new arrival, who became increasingly excited as the possibility of a long yearned-for victory slowly became real.  But I tried my best not to entertain such thoughts.  Irish rugby has proved a callous mistress in the past, and I saw no reason to assume why today she would be any different.  But with each leap of Galwey, each tackle of Clohessy, each surge of Woods and each sweet try of O'Driscoll, new hope sprung eternal.  And then it happened.  The Kiwi referee drew a merciful close to proceedings.  The fighting "spireet" had triumphed.  I embraced the local hospitality with bundles of Celtic joy.  Each image of dancing Irish supporters and rejoicing Irish players, I greeted with smothered cheers and clenched fists.

Being Irish abroad can often be a lonely existence. Rarely thankless, it is nonetheless, a life perennially bereft of sporting comfort.  But on the odd occasion, the "rare oul' times", moments when you find yourself in a room full of Africans enjoying your company and pulling for your side, being Irish can be the most beautiful of things.  As I sit here belatedly celebratin Saint Patrick's day, a bottle of cold Gazelle beer in my hand, images of the match still fresh in my mind, I realise that I am hours away from my nearest compatriot.  However, I feel a warm sense of belonging.  A small part of Ireland is doing spinning cartwheels in West Africa.  Anf for that I must give my heartiest congratulations and thanks to the Irish 15.  Your victory - our victory - was a long time coming.  But it has travelled the globe and will live in the memory of this particular Irishman for another 28 years.  Allez les gars!  Go raibh mile maith agaibh go léir.

Gavin (19 March 2000)

"Guinness on my Compass: March 2000 - "Casamance - I want to ride my bicycle"

Not wishing to overstay my welcome with Sophie's clan, I decided to literally "get on my bike" and head into the wilds of Casamance.  Heading south-west to the lovely beaches of Cap Skiring was not an option, given the recent rebel activity in the area.  So, not burning with desire to be held up at gun point by a group of drunken 12-year-olds with Kalashnikovs, I decided to venture north of Ziguinchor instead.

After hooking up with my guide, Samba Faye, in the early daylight hours of another sunny Monday morning, we headed to Ziguinchor port.  Okay, when I say port, what I actually mean is a motley collection of little boats, pirogues and rafts held loosely together with frayed rope.  Calais, this was not.  I had meet Samba the evening before in the Hotel Flamboyant on Rue de France and he agreed to be my guide for two days for 30,000 CFA (45 Euro).  It would have cost me only 20,000 CFA for the 48 hours had I found another foolhardy victim, but as I said before, lone backpackers are pretty thin on the ground on the Dark Continent.  So after stocking up with a few bottles of mineral water, I gingerly hopped aboard the pirogue. On board our long wooden canoe-like vessel were Samba, our pirogue driver and two ageing World War II bicycles, which were to act as our personal landrovers once we set foot on dry land again.  For roughly two hours we chugged along through the salty inlets and waterways of the River Casamance, Samba pointing out an impressive array of wild birds, including beautiful pink flamingos, that lived by the leafy trees that lined each aquatic channel.  The crocodiles never made an appearance from the murky green depths (the waters are too high in March apparently), but given the precarious nature of our mode of transport, their absence didn't upset me greatly.  After a whistlestop tour of an artist's cottage on Iles aux Oiseaux, our pirogue chauffeur deposited us and our trusty bikes at the little village of Affiniam.  From then on we were under our own steam.

We were hardly half an hour into our excursion when I began to realise that today was really the first day I had seen the real "Africa".  We would weave our way through tropical forests, under tall trees from which hung yellow and green Japanese oranges, mangoes, grapefruits, avocadoes and pineapples, along narrow sandy pistes, and then we would break into the most amazing expanses of huge dried riverbeds.  The soil changed hue from dusty grey to brilliant yellow, from rose pink to deep crimson, the colour I'd always imagined Africa would be.  We passed herds of hungry goats and horned cattle and saw the occasional tracks of timid monkeys in the sandy clay.  The last occasion on which I spent so much time in the saddle was touring around the Isle of Skye with Dave in August 1997.  But the 80 kilometres of the Scottish Highlands were not strewn with fallen vines, broken bridges and piles of sand, so the 60 kilometres Samba and I were to cover in the two days proved significantly harder going.  Cycling between the hours of midday and 3:30pm proved impossible due to the extreme heat, but by early evening as we reached the little village of Ballingor, a refreshing breeze served to cool our drenched skin.  Then another one of those bizarre coincidences that keep happening to me occured.  It just so happened that in the very village where Samba had led me to, there was a school.  And in that school in the middle of nowhere therre was a teacher, who just happened to be Sophie's older sister, Aisha.  She got quite a shock when she saw me ride into town!  But it made a welcome change to be addressed by name, as opposed to hearing "Kassoumaye louloum?" (How's it going, white man?), which the hordes of village kids would shout at me in the local language, Jola, as we passed on our bikes.  I would reply "Kassoumaye kep" (It's going grand) and then they'd laugh or stare or ask me for "bonbons".  Caucasians are evidently seen by the children of Casamance as mobile sweet dispensers.  The youngest of the African kids were quite terrified by me, a living breathing white devil!  We were certainly far removed from cosmopolitan Dakar.

As a fulll moon rose directly overhead and illuminated a clear starry sky, I decided to take a shower before tucking into dinner.  Armed with my mini-maglite torch, a towel and an annoyingly hard bar of soap, I set off to discover the pleasures of showering "au nature".  I had a large bucket of lukewarm water, into which I would delve a smaller bucket and then douse myself.  Most of the cockroahes scurried away into the night when my torch found them, but some half-interested spiders dangled from the palm leaves to witness me performing my nocturnal ablutions. Significantly refreshed and feeling smugly at one with mother nature, I crouched by the dying embers of our fire and slowly dried off.  After a hearty meal of rice and chicken, I nodded off, utterly exhausted from the day's exertions.  Though only semi-conscious, I made a determined effort to lie on my front as, after a day in the saddle, my arse was as sharp as razors. I fear that I'd make rather a sorry cowboy.

The next morning Aisha led me around the Balingor primary school.  I was privvy to witnessing varied aspects of school life; from the pleasures of singing pupils to the eye-opening sight of full-blown corporal punishment, the likes of which would make a Christian Brothers' eye gleam with envy.  I showed the eldest class where Ireland was on their large, if somewhat outdated world map, and their teacher quizzed them about my little country.  It took them a few minutes to grasp the fact that we were not in fact French-speaking North Americans, and when I described and pointed to the countries to which I hope to travel, 40 small mouths dropped open.  I felt every bit the globetrotting star - like Michael Palin on one of his voyages.  I waved Aisha and the schoolchildren adieu as I gingerly mounted my bike, and with that, Samba and I were on the trail again before the clock had reached 10am.  We cycled till after dusk all the way back to Ziguinchor, stopping every now and then to drink more water or munch on sweet freshly-picked oranges that we'd collected from a farm run by a Canadian missionary.

Our stopover at the mission resulted in a lengthy discussion about religion and I was interested to increase my knowledge about the beliefs of the Muslims of Senegal.  Islam is the only religion, I learned, that recognises all the prophets from antiquity - Ibrahim (Abraham), Moussa (Moses), Dauoda (David), Isa ben Maryam (Jesus, son of Mary) and of course, Mohamed, the last and greatest prophet.  The more I learn about Islam, the more I realise how the three great monotheistic faiths, Judaism, Christianity and Islam, have much more in common than we are often willing to admit.  Okay, I'm not ready to convert just yet (six years with the Jesuits should put a stop to any moves in that direction!), but with all the time I have on my hands now, I just find myself contemplating about spiritual matters a helluva lot more than I did in Europe.  Not that that would be hard!  But for example, the previous Saturday evening, as I had been walking around Ziguinchor, I passed by the cathedral there.  Though a Muslim country, the southern region of Casamance has a sizeable Christian community, and relations between the two groups are extremely amicable.  Northern Ireland could learn a thing or two from them.  Echoing from the interior of the church I heard the most beautiful singing I have ever heard.  I followed the sound of these heavenly hymns and witnessed a wonderful sight.  The church was packed to the rafters with people who sang with one voice, beneath a dozen dancing fans, which tried in vain to provide some respite from the mounting body heat. Statues of Saint Francis of Asisi, the Virgin Mary, scenes from the passion of Christ and a giant crucifix looked down on the gathering of the faithful.  The red light of the setting sun refracted through broken stain-glass windows; green, blue and yellow tints reflected in the faces of the African congregation.  I noticed only two other Western churchgoers in the congregation, one of whom was a nun, but nonetheless there was something comfortingly familiar about the scene.  It was genuine.  Not a contrived spectacle for over-inquisitive tourists.  Now before you start to panic, I should state for the record that I'm not overtly religious.  At least not in the ceremonial sense.  There are certain aspects of the Catholic church with which I have serious problems.  However, I must admit that standing in the cathedral in Ziguinchor, surrounded by fervent Christian believers, was a very peaceful experience.  And the music, which spilled out onto the surrounding streets, was nothing short of divine.

Back on the road again, Samba and I traversed a huge damn built 15 years previously by Chinese Communists and we crossed more arid river beds and winding sandy pathways.  A brief swim in the salty waters of the river provided welcome, if only a fleeting, respite from the powerful sun.  We passed an occasional crowd of villagers chanted "Sopi, sopi" (change, change) and danced in celebration of Abdoulaye Wade's surprisingly emphatic victory in the Presidential Elections.  His PDS party, by gathering around 60% of the vote in the second round of elections the previous Sunday, has succeeded in peacefully topling the ruling socialist regime of Abdou Diouf, and has thereby, set a splendid democratic example for the rest of the continent.  It was a privilege to be in Senegal at such an historic moment.  And it was extremely enjoyable to spend two full days in the wilderness.  My physical efforts enabled me to sleep for most of the eight-hour taxi-brousse ride back to Dakar the following day, Wednesday.  Though our ridiculously overcrowded ferry came very close to not surviving the tenuous river crossing in the Gambia.

The last few days in the capital have been spent trying to regain the movement in my legs after Saturday's six kilometre hash run and attempting to recover from a seriously significant hangover on Sunday.  Preben, a Danish ex-patriate, introduced me to "Kratingdaeng", which is the original form of Red Bull that they make in Thailand and comes in small bottles.  Mixed with copious amounts of Swedish Absolut vodka, it has some tell-told effects, of which my friends in Turin will be more than aware.  By means of recompense for my sorry state all day yesterday (my wild student days seem like distant memories), Preben is kindly letting me hog his computer this afternoon. Tomorrow I catch the Kassoumaye high speed boat to Banjul in the Gambia for some lazy days of beach bumming.  More dodgy photos are currently winging their way to Europe and should be on line in the near future.  But in the meantime, please feel free to have your say by signing my brand new guestbook, which Pierre-Yves has kindly installed.  I await your heartwarming and uplifting scribblings with mounting anticipation!  See y'all soon, or as they say in the Casamance, "Katoral"!

Gav (27 March 2000)

"Guinness on my Compass: March 2000 - "The Gambia - Africa for Beginners"

I arrived in the Gambian capital, Banjul, after a surprisingly smooth three hour "Kassoumaye Kep" boat trip from Dakar.  Having ingested a powerful anti-sea sickness tablet, Nautamine, I still felt only semi-conscious when I set foot on dry land again.  But despite my self-indused chemical stupor, I somehow managed to negotiate my way through customs, pound the streets of the small town with my weighty rucksack, acquire some local currency and finally hop aboard a 15-man shared taxi to Fajara on the Atlantic coast. Though the Gambian countryside is very similar to that of Casamance, it's British colonial history makes for some starling differences from Gallic Senegal. Hearing English being spoken on the streets is the first change one notices.  Streets are named after Wellington, Stanley and the like.  De Gaulle doesn't even get a lok in.  Instead of supermarkets stocked with "Paris Match", "Nestlé" chocolate and "Hollywood" chewing gum, one is treated to "Hello" magazine, "Cadbury's" and "Wrigley's".  School children wear uniforms that remind one of documentaries about the education system in South African townships.  Even the currency, the Dalasi, is modelled on sterling, the coins shaped like English pennies and septagonal 50p pieces.  The influence of Cuban salsa rhythms is much reduced compared to its larger neighbour.  In the Gambia reggae is king, and there is a plethora of wannabe rastafari sporting dreadlocks and Bob Marley t-shirts. Due to its burgeoning tourist industry, the areas where foreigners frequent are remarkably clean. It merely takes a short jaunt away from the tourist traps, however, to see that the litter-free myth of the Gambia being "the Switzerland of West Africa" is just that - a myth.  And in the hotel where I stayed, the Malwai Guesthouse, one could even dine on Yorkshire Pudding or be woken with a hearty full English breakfast.  The guesthouse, which sees its fair share of independent travellers, cost 125 Dalasi (12.5 Euro) a night and is run by Mohamed, an Englishman who converted to Islam and had just returned from the hadj.

By the next morning, the effects of the Nautamine had finally worked their way out of my system and I headed for the beach.  The sight along the Fajara cliff walk of the mighty Atlantic was spectacular.  Rocky promontories laden with palm trees jutted out into the endless ocean, creating a series of separate alcoves, each covered in golden and black volcanic sand.  Now and again the sea offered up damaged large white shells, larger than any on offer in Europe.  Alas, the impressive coastline degenerates into a stretch of mononous shoreline and my tranquility was broken by the occasional approach of beach bumsters, who make a living scalping package tourists fresh off the latest charter flight from London.  But once again my Moroccan training served me well and the disgrunted and disappointed bumsters soon sought out more malleable prey.

With the sleuthing qualities of Sherlock Holmes, I tracked down Blair and Kristen, who I knew were knocking around Fajara this week.  I spent a lazy afternoon by the pool in their hotel, the luxurious "Coconut Residence", a night in which would set one back 1,200 dalasi (120 Euro)!!!  I passed several hedonistic hours devouring another novel, "The God of Small Things", a debut work by the female Indian novelist, Arundhati Roy, which deservedly won the Booker Prize in 1997.  Never have I read such a beautiful book, where the English dances on the page and the story is told with such delicacy and childlike innocence.  I have already started to devour it again, as one reading scarcily does this work justice.  If someday I manage to write with one quarter of the intelligence, perception and intensity of Roy, then I'll die a happy individual.  I sincerely advise you to buy "The God of Small Things", read it and then lend it to your friends.  Being hooked so wholeheartedly into the magical world of the subcontinent, I made no objection when the suggestion was made for Blair, Kristen, Helen (a Dutch friend of theirs) and myself to visit the "Clay Oven", an Indian restaurant in Bakau.  We ate a sumptous spicy meal and I retreated to my hotel, utterly contented.  Another day was spent wandering along the beach and visiting the crocodile park in Bakau, where the remarkably tame giant reptiles seem wholeheartdly resigned to being filmed, photographed and patted on their scaly backs by eager tourists.  I subsequently left Banjul the next day, suitably refereshed, tanned and appreciative of just why the Lonely Planet descibes the Gambia as "Africa for beginners".  Harder trips will certainly follow, but I'm sure even Livingston took a welcome break now and again.

The days since my return to Dakar, have been spent carousing around town with Preben and Rolf, the devilish Danish duo(!), corrupting young American Peace Corps volunteers, sipping a succession of Gin & Tonics, dancing till the early hours in "the Iguane Café" and trying to resist the temptation to hit the casino big time with the Vikings.  Many sordid stories could be related here (notably the one about Laurent, the Canadian, and the naked Senegalese ten year old would-be thief that his cleaning lady discovered in his closet!), but this is a family show after all, and perhaps I would be better served to hold the press till the publication of my first trashy novel.  A small step was taken in that direction last week, when "Irish Emigrant Publications" used my story about the rugby match in their latest issue (www.emigrant.ie), so I had better leave Senegal soon in search of more travel stories, before I get hooked into the debauched lifestyle of the ex-pat community here!  What awaits now is the 36-hour train journey to Bamako and a jaunt around Mali and Cote d'Ivoire with Tiff, who's taking a welcome break from Torino.  Mali is not exactly awash with cyber cafés, so it could be a while till my next update.  So till then, stay safe and mildly sober and I'll get back to you all in April. 

Gav (March 31, 2000)

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